{"id":8533,"date":"2022-01-18T12:33:02","date_gmt":"2022-01-18T09:33:02","guid":{"rendered":"https:\/\/bestessayhomework.com\/tr\/?p=8533"},"modified":"2022-01-18T12:33:02","modified_gmt":"2022-01-18T09:33:02","slug":"emirlik-doneminde-bir-turk-mesnevisi-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri","status":"publish","type":"post","link":"https:\/\/bestessayhomework.com\/tr\/emirlik-doneminde-bir-turk-mesnevisi-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri\/","title":{"rendered":"Emirlik D\u00f6neminde Bir T\u00fcrk Mesnevisi \u2013 Edebiyat Alan\u0131nda Tez Yapt\u0131rma \u2013 Edebiyat Tez Yapt\u0131rma \u00dccretleri \u2013 Edebiyat \u00d6devleri \u2013 Edebiyat \u00d6dev \u00dccretleri"},"content":{"rendered":"

Emirlik D\u00f6neminde Bir T\u00fcrk Mesnevisi<\/span><\/strong><\/h3>\n

Ayd\u0131n ilindeki medreselerdeki ilm\u00ee faaliyet, \u0130sl\u00e2m\u00ee ilimlerin ba\u015fl\u0131ca alanlar\u0131n\u0131 kaps\u0131yordu. Bunlar\u0131n hemen hepsi, g\u00fcn\u00fcm\u00fcze ula\u015fan el kitab\u0131 benzeri eserlerde -elbette Arap dilinde tefsirler, tefsirler veya m\u00fcnferit konularda tefsirler veya risaleler \u015feklinde, teologlar, hukuk\u00e7ular ve t\u0131p alimleri taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131r.\u00a0<\/span><\/p>\n

Kuran’\u0131n tefsiri alan\u0131nda bunlar aras\u0131nda yukar\u0131da ad\u0131 ge\u00e7en Ahmed es-S\u012bv\u0101s\u012b’nin \u201cUy\u016bn et-taf\u0101s\u012br lil-fu\u1e0dal\u0101\u02be as-sam\u0101s\u012br\u201d adl\u0131 tefsiri yer al\u0131r. el-env\u0101r, el-Bay\u1e0d\u0101v\u012b’nin eseri \u00fczerine bir \u015ferh. Hadisler \u00fczerine \u015ferhler, ba\u015fl\u0131ca alanlar\u0131 f\u0131k\u0131h ve us\u00fbl\u00fc’l-f\u0131k\u0131h26 olan fakat ayn\u0131 zamanda tasavvuf \u00fczerine de yazan \u0130bn Melek (o\u011ful) taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

Ayr\u0131ca \u0130slam felsefesinin baz\u0131 dallar\u0131n\u0131 \u00f6\u011fretmi\u015f, Konya kad\u0131s\u0131 Siracadd\u00een Mahm\u00fbd el-Urmev\u00ee’nin mant\u0131k \u015ferhine \u015ferhler yazm\u0131\u015f ve \u201cTart\u0131\u015fma Sanat\u0131\u201d, Ris\u00e2le f\u00ee \u00e2d\u00e2b\u00fc’l-bahs’\u0131 yorumlam\u0131\u015ft\u0131r.\u00a0<\/span><\/p>\n

\u1e24\u0101cc\u012b Pa\u015fa, a\u011f\u0131r bir hastal\u0131ktan sonra M\u0131s\u0131r’da kendini adad\u0131\u011f\u0131 t\u0131p alan\u0131ndaki b\u00fcy\u00fck ba\u015far\u0131lar\u0131n\u0131 elde etti. 1369’da Kahire’de iki t\u0131p eseri kaleme alm\u0131\u015f, bu alandaki en b\u00fcy\u00fck eserini 1381’de Ayasolu\u011f’da ‘\u012as\u0101 Bey’e ithafen \u015eif\u0101\u02be al-asq\u0101m ve dav\u0101\u02be al-\u0101l\u0101m (Hastal\u0131klar\u0131n \u015eifas\u0131 ve A\u011fr\u0131lar\u0131n \u00c7aresi) yazm\u0131\u015ft\u0131r. . H\u00e2cc\u00ee Pa\u015fa bu eserinde Galen, \u0130bn S\u00een\u00e2 ve bir dizi ba\u015fka kayna\u011fa dayanmakta, ancak kendi g\u00f6zlemlerini de de\u011ferlendirmekte ve devrinin teorik ve uygulamal\u0131 t\u0131p, beslenme, ila\u00e7lar ve hastal\u0131klarla ilgili bilgilerini d\u00f6rt maq\u0101lada \u00f6zetlemektedir.<\/span><\/p>\n

Kitab\u0131n pop\u00fclaritesi, \u00f6zellikle T\u00fcrkiye, M\u0131s\u0131r, \u0130ran ve Hindistan’da g\u00fcn\u00fcm\u00fcze ula\u015fan \u00e7ok say\u0131da el yazmas\u0131 taraf\u0131ndan kan\u0131tlanm\u0131\u015ft\u0131r. Konunun benzer bir sunumu, Kumm al-Cal\u0101l\u012b olarak da bilinen Kit\u0101b as-sa’\u0101de vel-iqb\u0101l murattab ‘al\u0101 arba\u02bfat aqv\u0101l’de bulunur; i\u00e7eri\u011fi b\u00fcy\u00fck \u00f6l\u00e7\u00fcde \u015eifa’ya ba\u011fl\u0131d\u0131r. Son olarak, onun Kit\u0101b al-musamm\u0101 adl\u0131 k\u00fc\u00e7\u00fck bir t\u0131bbi risalesinden de bahsedebiliriz.<\/span><\/p>\n

Bahsedildi\u011fi gibi, her iki klasik \u0130slam diline de a\u015fina olan \u00ces\u00e2 Bey’in saray\u0131nda, bilginler Fars\u00e7a da yazd\u0131lar. Yusuf b. Muhammed b. \u0130br\u00e2h\u00eem en-N\u00fbr\u00ee onun i\u00e7in Ka\u015ff al-asr\u00e2r ‘al\u00e2 lis\u00e2n a\u1e6d-\u1e6duy\u00fbr vel-ezh\u00e2r ba\u015fl\u0131\u011f\u0131 alt\u0131nda \u0130zzedd\u00een b. \u0120\u0101nim al-V\u0101\u02bfi\u1e93 : Ka\u015ff al-asr\u0101r \u2032an phikam a\u1e6d-\u1e6duy\u016br val-ezh\u0101r. \u0130ster \u00fcnl\u00fc T\u00fcrk \u015fairi A\u1e25med\u012b, ister T\u0101ceddin Ibr\u0101h\u012bm b. \u1e2ai\u017cr, \u012as\u0101 Beg i\u00e7in yazd\u0131\u011f\u0131 iki Fars\u00e7a eser de hen\u00fcz yeterince ayd\u0131nlat\u0131lamam\u0131\u015ft\u0131r.<\/span><\/p>\n

Burada, yak\u0131n zamanda yeniden ke\u015ffedilen iki yaz\u0131dan s\u00f6z edebiliriz: Bed\u00e2yi’ as-sihri f\u012b \u015fanayi’ a\u015f-\u015fi’r, Ra\u015fidadd\u012bn Va\u1e6dv\u0101\u1e6d’\u0131n bel\u00e2gat \u00fczerine olan Sad\u0101\u02beiq as-sihri f\u012b daq\u0101\u02beiq a\u015f-\u015fi’r risalesinin yeniden i\u015flenmesini sunar. Konya’daki Ramazan 835\/May\u0131s 1432 tarihli yegane el yazmas\u0131n\u0131n tariflerinden bir hamiden s\u00f6z edilmemesine ra\u011fmen, Ahmed\u00ee’nin ayn\u0131 el kitab\u0131n\u0131n yeni ke\u015ffedilen ikinci eseri Mirkat-\u0131 adeb, Anadolu’da yaz\u0131lm\u0131\u015f en eski kafiyeli s\u00f6zl\u00fcklerden biridir ve Arap\u00e7a ve Fars\u00e7a ile ilgilidir.<\/span><\/p>\n

\u0130stanbul n\u00fcshas\u0131nda bir ithaf tespit etmek m\u00fcmk\u00fcn olmamakla birlikte, Konya n\u00fcshas\u0131nda eseri yapt\u0131ran Macdaddavla val-milla \u00ces\u00e2 Bey’den s\u00f6z edilirken, kitab\u0131n o\u011flu Hamza Bey i\u00e7in yaz\u0131ld\u0131\u011f\u0131 s\u00f6ylenmektedir. E\u011fer bu \u00ces\u00e2 Bey ger\u00e7ekten Konya yazmas\u0131 bulundu\u011funda kesin olarak bildirildi\u011fi gibi Ayd\u0131no\u011flu ise, iki noktay\u0131 incelemek arzu edilir. Birincisi, bu prensin y\u00fcceltici lakab\u0131 her zaman Fa\u1e2br add-avla va d-d\u012bn olarak tasdik edilir.<\/span><\/p>\n

\n

Osmanl\u0131 T\u00fcrk\u00e7esinin<\/a> Klasik D\u00f6nem sanat\u00e7\u0131lar\u0131<\/span>
\nNizami Gencevi Eserleri<\/span>
\nNizami hamsesi<\/span>
\nDivan edebiyat\u0131<\/span>
\nDivan edebiyat\u0131 T\u00fcrk edebiyat\u0131n\u0131n hangi d\u00f6nemine girer<\/span>
\nOsmanl\u0131 Edebiyat\u0131<\/span>
\nOsmanl\u0131 T\u00fcrk\u00e7esi d\u00f6neminde eser veren yazarlar<\/span>
\nOsmanl\u0131 T\u00fcrk\u00e7esi D\u00f6nemi eserleri ve yazarlar\u0131<\/span><\/p>\n

\n

\u0130kincisi, \u1e24amza ad\u0131nda bir o\u011flun varl\u0131\u011f\u0131na dair ikna edici deliller sunulmal\u0131d\u0131r. Asl\u0131nda \u00ces\u00e2 Bey’in \u00fc\u00e7 \u00e7ocu\u011fu kesin olarak do\u011frulan\u0131rken, Ak\u0131n’\u0131n zengin belgelenmi\u015f \u00e7al\u0131\u015fmas\u0131nda bile bir \u1e24amza sadece soy tablosunda g\u00f6r\u00fcnmektedir. Bilindi\u011fi gibi Germiyan’\u0131n saray\u0131nda ya\u015fayan Ahmed\u00ee’nin bu iki Fars\u00e7a yaz\u0131s\u0131 i\u00e7in bu kadar bilgi vard\u0131r.<\/span><\/p>\n

Bu T\u00fcrk \u0121\u0101z\u012b emirli\u011finde Arap\u00e7a ve zaman zaman Fars\u00e7a da yo\u011fun ilm\u00ee ve edeb\u00ee faaliyet zemininde, \u015fimdi tart\u0131\u015f\u0131lacak olan ve ayn\u0131 Ayd\u0131n \u015fehzadelerinin k\u0131\u015fk\u0131rtmas\u0131yla \u00fcretilmi\u015f T\u00fcrk\u00e7e eserlerin say\u0131s\u0131na bak\u0131lacakt\u0131r.\u00a0<\/span><\/p>\n

D\u00f6nemin T\u00fcrk din \u00e2limleri Arap\u00e7ay\u0131 bu kadar ustal\u0131kla ele alm\u0131\u015flarsa, bunun nedeni, klasik \u0130slam ara\u015ft\u0131rmalar\u0131nda Arap dilinin temel \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fcn yan\u0131 s\u0131ra, 13. y\u00fczy\u0131l\u0131n sonundan itibaren T\u00fcrkler aras\u0131nda yak\u0131n ve dostane ili\u015fkilerin mevcut olmas\u0131yd\u0131. Anadolu ve Memluk devleti, entelekt\u00fcel alanda sonucu sadece tek tarafl\u0131 bir etkiden de\u011fil, ayn\u0131 zamanda canl\u0131 bir entelekt\u00fcel al\u0131\u015fveri\u015ften olu\u015fuyordu.<\/span><\/p>\n

Bununla birlikte, ayn\u0131 zamanda, Ayd\u0131n ili’nin \u00fcnl\u00fc ulemas\u0131, meslekten olmayanlar\u0131n e\u011fitimi i\u00e7in gerekli oldu\u011fu zaman kendi T\u00fcrk\u00e7e ana dillerinde konu\u015fur ve yazard\u0131; Bu, hem a\u015fa\u011f\u0131da te\u015fili tart\u0131\u015f\u0131lacak olan Hacc\u00ee Pa\u015fa’da hem de \u0130bn Ba\u1e6d\u1e6d\u00fbta taraf\u0131ndan kaydedilen hadis metinlerine T\u00fcrk\u00e7e bir \u015ferh yazmak i\u00e7in Muhammed Bey’in g\u00f6revlendirdi\u011fi m\u00fcderris Muhyidd\u00een’de b\u00f6yleydi.<\/span><\/p>\n

G\u00f6r\u00fcn\u00fc\u015fe g\u00f6re T\u00fcrk\u00e7enin bilimsel ama\u00e7larla kullan\u0131lmas\u0131na kar\u015f\u0131 yap\u0131lan itirazlar ne edebiyat alan\u0131nda, ne \u0130slam’\u0131n din-ahl\u00e2k literat\u00fcr\u00fcnde, ne de nihayetinde \u201cd\u0131\u015f bilimlere\u201d ait olan t\u0131p alan\u0131nda mevcut de\u011fildi.<\/span><\/p>\n

Muhammed Bey b. Beyli\u011findeki medreselerin kurucusu olan Ayd\u0131n, ayn\u0131 zamanda b\u00f6lgesinde ilk T\u00fcrk\u00e7e terc\u00fcmelerin de \u00f6nc\u00fcs\u00fcd\u00fcr. Bilinmeyen bir yazara peygamberlerin hikayeleri koleksiyonunu, Qi\u1e63a\u1e63 al-anbiy\u0101\u02be’\u0131 Arap\u00e7a’dan T\u00fcrk\u00e7e’ye \u00e7evirtti. Ayr\u0131ca, muhtemelen ayn\u0131 bilinmeyen yazar taraf\u0131ndan \u00fcstlenilen Far\u012bdadd\u012bn ‘At\u0101r’\u0131n Fars\u00e7a nesir eseri Tadkirat al-avliy\u0101\u02be’\u0131n \u00e7evirisini de yapt\u0131rm\u0131\u015f olabilir. \u201cEmirlerin Kral\u0131\u201d i\u00e7in, Muhammed Bey oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen Mub\u0101rizeddevle vedd\u012bn, Tuhfe-i Mub\u0101riz\u012b ba\u015fl\u0131\u011f\u0131 alt\u0131nda t\u0131bbi risaleler toplulu\u011fu T\u00fcrk\u00e7eye \u00e7evrilmi\u015ftir.<\/span><\/p>\n

Muhammed’in o\u011flu ve halefi Umur Bey’in de bir t\u0131p kitab\u0131, me\u00e7hul bir yazar\u0131n kendisi i\u00e7in yazd\u0131\u011f\u0131 ila\u00e7lar derlemesinin T\u00fcrk\u00e7e versiyonu olan \u0130bn el-Bayzar’\u0131n Mufred\u00e2t-ba\u015fl\u0131\u011f\u0131 alt\u0131nda yazd\u0131\u011f\u0131 C\u0101mi’ mufrad\u0101t al-adviya val-a\u0121diya adl\u0131 bir t\u0131p kitab\u0131 vard\u0131.\u00a0<\/span><\/p>\n

Belli bir Mes’ud veya Kul Mes’ud, muhtemelen Umur Bey’in babas\u0131 hayattayken ona ithaf edilmi\u015ftir, 133052 dolaylar\u0131nda, Kal\u012bla ve Dimna fabl kitab\u0131n\u0131n T\u00fcrk\u00e7e \u00e7evirisidir.<\/span><\/p>\n

751\/1350 y\u0131l\u0131nda Mes’ud b. Ahmed, Toca Mes’ud, ye\u011feni \u0130zzeddin’in yazd\u0131\u011f\u0131 T\u00fcrk romans\u0131 Kenz el-bed\u0101yi’ veya S\u00fcheyl \u00fc Nevbah\u0101r \u00fczerinde \u00e7al\u0131\u015fmaya ba\u015flad\u0131. Ahmed zaten bin ayet yazm\u0131\u015ft\u0131. Mes’ud b. Her ikisi de ithaf olmaks\u0131z\u0131n Ayd\u0131no\u011fullar\u0131 \u00e7evresine ait olan Ahmed ve onun Ferhengn\u0101me’si (Sa’di’nin Bostan’\u0131n\u0131n k\u0131salt\u0131lm\u0131\u015f \u00e7evirisi), bu yazar\u0131n daha \u00f6nce bahsedilen Kul Mes’ud ile \u00f6zde\u015fle\u015ftirilmesine ili\u015fkin tart\u0131\u015fmayla ba\u011flant\u0131l\u0131 olarak ele al\u0131nm\u0131\u015ft\u0131r.<\/span><\/p>\n

Karar verildi\u011finden beri Kul Mes’ud ve Mes’ud b. Ahmed iki farkl\u0131 yazard\u0131, ikincisi Mesud b. Ahmed b. 746\/1345’te bir Fars\u00e7a eser olan Tarcamat al-l\u0101l\u012b(ley\u0101l\u012b?) ve tadkirat al-ma\u02bf\u0101l\u012b’yi bir Vezir Ebu talib’e ithaf eden \u015e\u0101di57, S\u00fcheyl \u00fc Nevbah\u0101r ve Ferhengn\u0101me’nin M.\u00d6. Ayd\u0131n’\u0131n mahkemesidir.<\/span><\/p>\n

\u00d6te yandan, Mes’ud b. Ahmed, \u00f6\u011frencisi \u015eey\u1e2bo\u0121lu Mus\u1e6daf\u0101’n\u0131n ya\u015fad\u0131\u011f\u0131 kom\u015fu Germiyan60’ta ikamet ediyordu. \u1e2ai\u017cr Beg (1348’den yakla\u015f\u0131k 1360’a kadar) \u00e7evresindeki \u00e7evreden ne T\u00fcrk\u00e7e ne de Arap\u00e7a\/Fars\u00e7a yaz\u0131lar bilinir hale geldi. Yunan dilinde saklanan bir bar\u0131\u015f anla\u015fmas\u0131 tasla\u011f\u0131, Latinlerle emirlik i\u00e7in elveri\u015fsiz bir bar\u0131\u015f yapmak zorunda kalan bu prensin ad\u0131n\u0131 ve unvan\u0131n\u0131 ta\u015f\u0131yor.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Emirlik D\u00f6neminde Bir T\u00fcrk Mesnevisi Ayd\u0131n ilindeki medreselerdeki ilm\u00ee faaliyet, \u0130sl\u00e2m\u00ee ilimlerin ba\u015fl\u0131ca alanlar\u0131n\u0131 kaps\u0131yordu. Bunlar\u0131n hemen hepsi, g\u00fcn\u00fcm\u00fcze ula\u015fan el kitab\u0131 benzeri eserlerde -elbette Arap dilinde tefsirler, tefsirler veya m\u00fcnferit konularda tefsirler veya risaleler \u015feklinde, teologlar, hukuk\u00e7ular ve t\u0131p alimleri taraf\u0131ndan kaleme al\u0131nm\u0131\u015ft\u0131r.\u00a0 Kuran’\u0131n tefsiri alan\u0131nda bunlar aras\u0131nda yukar\u0131da ad\u0131 ge\u00e7en Ahmed es-S\u012bv\u0101s\u012b’nin \u201cUy\u016bn…
Devam\u0131<\/a><\/p>\n","protected":false},"author":6,"featured_media":8425,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[18603,18601,18602,18600],"tags":[18198,18607,18605,18606,18608,18610,18609,18604],"class_list":["post-8533","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-divan-edebiyati-turk-edebiyatinin-hangi-donemine-girer","category-nizami-gencevi-eserleri","category-nizami-hamsesi","category-osmanli-turkcesinin-klasik-donem-sanatcilari","tag-divan-edebiyati","tag-divan-edebiyati-turk-edebiyatinin-hangi-donemine-girer","tag-nizami-gencevi-eserleri","tag-nizami-hamsesi","tag-osmanli-edebiyati","tag-osmanli-turkcesi-donemi-eserleri-ve-yazarlari","tag-osmanli-turkcesi-doneminde-eser-veren-yazarlar","tag-osmanli-turkcesinin-klasik-donem-sanatcilari"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t