{"id":8555,"date":"2022-01-19T11:37:29","date_gmt":"2022-01-19T08:37:29","guid":{"rendered":"https:\/\/bestessayhomework.com\/tr\/?p=8555"},"modified":"2022-01-19T11:37:29","modified_gmt":"2022-01-19T08:37:29","slug":"en-eski-edebiyat-ornegi-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri","status":"publish","type":"post","link":"https:\/\/bestessayhomework.com\/tr\/en-eski-edebiyat-ornegi-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri\/","title":{"rendered":"En Eski Edebiyat \u00d6rne\u011fi\u00a0 \u2013 Edebiyat Alan\u0131nda Tez Yapt\u0131rma \u2013 Edebiyat Tez Yapt\u0131rma \u00dccretleri \u2013 Edebiyat \u00d6devleri \u2013 Edebiyat \u00d6dev \u00dccretleri"},"content":{"rendered":"

En Eski Edebiyat \u00d6rne\u011fi\u00a0<\/span><\/strong><\/h3>\n

1) T\u00fcrk edebiyat tarihinde Ni\u1e93\u0101m\u012b’nin \u00fcnl\u00fc Fars\u00e7a mesnevi roman\u0131 \u1e2aosraw u \u015e\u012br\u012bn edeb\u00ee bir model olarak \u00f6nemli bir rol oynar. Aslen \u00fc\u00e7 T\u00fcrk \u015fehzadesine adanan bu romantik destan, bildi\u011fimiz kadar\u0131yla ilk kez 1342’de Alt\u0131n Orda’da T\u00fcrk bir ba\u011fda\u015ft\u0131r\u0131c\u0131 buldu.<\/span><\/p>\n

T\u00fcrk Anadolu’sunda Ni\u1e93\u0101m\u012b’nin eseri en az on dokuz \u00e7eviri ve uyarlamaya ilham verdi. Bu serinin en eskisi, \u015eey\u1e2b\u012b’nin 1421-1428\/9 y\u0131llar\u0131 aras\u0131nda Osmanl\u0131 Padi\u015fah\u0131 II. Murad’a ithaf etti\u011fi \u1e2ausrev-\u015e\u012br\u012bn romantizmidir.<\/span><\/p>\n

\u015eey\u1e2b\u012b’nin ilk \u1e2ausrev u \u015e\u012br\u012bn ba\u011fda\u015ft\u0131r\u0131c\u0131s\u0131 olarak sahip oldu\u011fu edebi \u00fcst\u00fcnl\u00fck g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, 1961’de S\u00fcssheim Koleksiyonu’nu ilk incelemem s\u0131ras\u0131nda ayn\u0131 teman\u0131n altm\u0131\u015f y\u0131l daha eski bir T\u00fcrk\u00e7e uyarlamas\u0131n\u0131n g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kmas\u0131 b\u00fcy\u00fck s\u00fcrpriz oldu. Bu derlemenin ilk denemesinde anlat\u0131ld\u0131\u011f\u0131 gibi, bir Osmanl\u0131 padi\u015fah\u0131n\u0131n kendisine Bat\u0131 Anadolu’nun h\u00fck\u00fcmdar\u0131 diyebilmesinden y\u0131llar \u00f6nce bir Ayd\u0131n \u015fehzadesine yaz\u0131lm\u0131\u015ft\u0131r.<\/span><\/p>\n

T\u00fcm katalogcular, bilinmeyen veya \u00e7ok az bilinen metinleri de\u011fi\u015ftirmenin heyecan\u0131n\u0131 payla\u015f\u0131r. Erken ve ge\u00e7 Osmanl\u0131 d\u00f6nemlerine ait bir dizi nadir el yazmas\u0131ndan s\u00f6z edilebilir. Ge\u00e7erken, bir kronik par\u00e7as\u0131n\u0131n, Bostan, 1591 tarihli bir el yazmas\u0131 \u00a0bir zarf\u0131n i\u00e7ine gizlenmi\u015f olarak g\u00fcn\u00fcm\u00fcze ula\u015fm\u0131\u015ft\u0131r.<\/span><\/p>\n

2) Son y\u0131llarda bilim, \u201cAvrupa’n\u0131n M\u00fcsl\u00fcman ke\u015ffi\u201d ve M\u00fcsl\u00fcman tarih yazarlar\u0131 taraf\u0131ndan H\u0131ristiyan kaynaklar\u0131n\u0131n kullan\u0131m\u0131na odakland\u0131. Osmanl\u0131 sahas\u0131nda T\u00fcrkiye’deki modern el yazmas\u0131 kataloglama sonu\u00e7lar\u0131ndan k\u00e2rl\u0131 bir \u015fekilde yararlan\u0131lm\u0131\u015ft\u0131r. Alman kataloglama projesinin ayn\u0131 zamanda belirli sorular\u0131n a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulmas\u0131na nas\u0131l katk\u0131da bulunabilece\u011fi, T\u00fcrk\u00e7e bir \u201cFrank Tarihi\u201d \u00f6rne\u011fi ile g\u00f6sterilmektedir.<\/span><\/p>\n

17. y\u00fczy\u0131l\u0131n ortalar\u0131nda, Macaristan’daki a\u011f\u0131r yenilgilerden \u00f6nce, e\u011fitimli Osmanl\u0131lar Bat\u0131’daki ko\u015fullarla ciddi \u015fekilde me\u015fgul olmaya ba\u015flad\u0131lar. Bu konuda \u00f6zellikle \u201ca\u00e7\u0131k g\u00f6r\u00fc\u015fl\u00fc\u201d bir ki\u015fi, atlaslar da dahil olmak \u00fczere bat\u0131l\u0131 kaynaklardan yararlanan, bizim \u1e24\u0101cc\u012b \u1e2aal\u012bfa olarak da bilinen tan\u0131nm\u0131\u015f T\u00fcrk \u00e7ok tarih\u00e7isi K\u0101tib \u00c7elebi’dir.<\/span><\/p>\n

1959’da \u00f6l\u00fcm\u00fcn\u00fcn 300. y\u0131l d\u00f6n\u00fcm\u00fc vesilesiyle Ankara’da K\u00e2tib \u00c7elebi \u00fczerine bir eser derlemesi yay\u0131nland\u0131\u011f\u0131nda,6 bu eserde, T\u00fcrk \u00e2liminin H\u0131ristiyan Bat\u0131’y\u0131 ele ald\u0131\u011f\u0131 \u00fc\u00e7 yaz\u0131 da anlat\u0131lm\u0131\u015ft\u0131r. Bu \u015fekilde, o zamana kadar K\u0101tib \u00c7elebi’nin eserinin bu alan\u0131n\u0131 gizleyen \u00e7e\u015fitli hatalar\u0131 gidermek i\u00e7in bir ad\u0131m at\u0131ld\u0131, ancak bilinen tek yazmalar\u0131n Konya’da \u00f6zel m\u00fclkiyeti oldu\u011fu ve metinlerin sadece k\u0131smen sahip oldu\u011fu \u00fc\u00e7 esere ba\u015fvurmak zordu.\u00a0<\/span><\/p>\n

\n

T\u00fcrk edebiyat\u0131nda<\/a> ilk roman<\/span>
\nT\u00fcrk edebiyat\u0131nda bat\u0131l\u0131 anlamda ilk roman<\/span>
\nT\u00fcrk edebiyat\u0131nda ilk hikaye<\/span>
\n\u0130lk edebi roman<\/span>
\nT\u00fcrk edebiyat\u0131nda ilk hikaye \u00f6rne\u011fi<\/span>
\n\u0130lk hikaye \u00f6rne\u011fi<\/span>
\n\u0130lk modern hikaye<\/span>
\nT\u00fcrk edebiyat\u0131nda ilk hatip Kimdir<\/span><\/p>\n

\n

Staatsbibliothek, mevcut \u00fc\u00e7 eserden birine sahiptir. Yunanl\u0131lar\u0131n, Romal\u0131lar\u0131n ve H\u0131ristiyanlar\u0131n Tarihine \u015ea\u015fk\u0131nlar\u0131n Rehberli\u011fi (Ir\u015f\u0101d al-hay\u0101r\u0101 il\u0101 ta\u02beri\u1e2b al-Yun\u0101n va’l-R\u016bm va’l-Nas\u0101r\u0101) ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131maktad\u0131r. K\u0101tib \u00c7elebi bu risaleyi 1654’te M\u00fcsl\u00fcmanlar\u0131 Bat\u0131l\u0131 muhaliflerinin din, y\u00f6netim ve y\u00f6netim bi\u00e7imleri hakk\u0131ndaki cehaletlerinden uyand\u0131rmak niyetiyle yazm\u0131\u015ft\u0131r; Hristiyan kaynaklar\u0131na dayanmaktad\u0131r.<\/span><\/p>\n

Ku\u015fkusuz, \u00e7al\u0131\u015fma, kendisini H\u0131ristiyan doktrinlerinden a\u00e7\u0131k\u00e7a uzakla\u015ft\u0131rarak, ortodoks \u0130slami pozisyonun bir form\u00fclasyonu ile ba\u015flar: “Kutsal varl\u0131\u011f\u0131 bir \u00fc\u00e7lemeyi a\u015fan ve olamayacak kadar y\u00fcce ve kutsal olana sonsuz \u00f6vg\u00fcler olsun. muhtemelen babal\u0131k niteli\u011fiyle tan\u0131mlan\u0131r.\u201d<\/span><\/p>\n

Dikkat \u00e7ekici k\u00fc\u00e7\u00fck cilt ilk olarak S\u00fcssheim’\u0131n arkada\u015f\u0131 Mesud Koman’\u0131n May\u0131s 1945’te Konya Halkevi’nin ayl\u0131k dergisinde yay\u0131nlad\u0131\u011f\u0131 bir makaleyle duyuruldu. Koman, Konya’n\u0131n tan\u0131nm\u0131\u015f koleksiyoncusu \u0130zzet Koyunluo\u011flu’na ait bir elyazmas\u0131na dayand\u0131r\u0131yor.<\/span><\/p>\n

Daha \u00f6nce bahsedilen K\u0101tib \u00c7elebi anma cildindeki T\u00fcrkiye’deki bilim adamlar\u0131, M. Koman’\u0131n eri\u015filmez makalesinin varl\u0131\u011f\u0131n\u0131 fark etseler de, g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re K\u0101tib \u00c7elebi’nin s\u00f6z konusu eserinin ara\u015ft\u0131rmac\u0131lar\u0131n dikkatini \u00e7ekmesi uzun zaman ald\u0131, hatta 1962’de bile Bernard. Lewis, M\u00fcsl\u00fcman tarih eserlerinde at\u0131fta bulunulan H\u0131ristiyan kaynaklar\u0131 \u00fczerine yazd\u0131\u011f\u0131 makalesinde \u0130r\u015fad’dan bahsetmez.<\/span><\/p>\n

Staatsbibliothek art\u0131k Hs raf markas\u0131na sahiptir. veya. ekim 866, S\u00fc\u00dfheim Koleksiyonundan Franklar\u0131n bu tarihinin iyi bir \u00f6rne\u011fi. Belki de T\u00fcrkiye d\u0131\u015f\u0131ndaki tek n\u00fcsha olan bu el yazmas\u0131, K\u0101tib \u00c7elebi’nin k\u00fc\u00e7\u00fck eserinin bilimsel bir \u00e7abayla eri\u015filebilir olmas\u0131na yard\u0131mc\u0131 olacakt\u0131r.<\/span><\/p>\n

3) Ayn\u0131 \u015fekilde S\u00fc\u00dfheim Koleksiyonundan gelen bir N\u0101b\u012b el yazmas\u0131 i\u00e7in de nadirlik de\u011feri talep edilebilir. Sultan IV. Mehmed’in 1675 y\u0131l\u0131nda iki o\u011flu i\u00e7in d\u00fczenledi\u011fi s\u00fcnnet kutlamas\u0131n\u0131 anlatan \u00fcnl\u00fc T\u00fcrk \u015fairi Y\u00fbsuf N\u00e2b\u00ee’nin bir mesnev\u00ee \u015fiirini i\u00e7ermektedir, yani bu \u015fiir bir s\u00fbrn\u00e2medir.<\/span><\/p>\n

1934 ve 1936’da \u0130svi\u00e7reli bilim adam\u0131 Ludwig Forrer, el yazmalar\u0131n\u0131 incelemek i\u00e7in \u0130stanbul’da zaman ge\u00e7irdi. \u00dcniversite K\u00fct\u00fcphanesi’nin toplu bir el yazmas\u0131nda S\u016brn\u0101me’yi tan\u0131d\u0131 ve 1942’de Der \u0130slam’da yay\u0131nlanan bir makalede ona at\u0131fta bulundu.<\/span><\/p>\n

Bu arada Ag\u00e2h S\u0131rr\u0131 Levend, ayn\u0131 \u0130stanbul yazmas\u0131ndaki Surname’yi ke\u015ffetmi\u015ftir; 1944’te transkripsiyonda yay\u0131nlad\u0131. B\u00f6ylece bug\u00fcne kadar iki kez ke\u015ffedilen tek \u0130stanbul yazmas\u0131 varsa, \u015fimdi S\u00fc\u00dfheim’\u0131n daha \u00f6nce tan\u0131d\u0131\u011f\u0131 ve edindi\u011fi bir metin bask\u0131s\u0131n\u0131n haz\u0131rlanmas\u0131nda kar\u015f\u0131la\u015ft\u0131rma i\u00e7indir.<\/span><\/p>\n

4) 486 yapraktan olu\u015fan b\u00fcy\u00fck, a\u011f\u0131r bir el yazmas\u0131 cildi, Bayan veya. 1935’te al\u0131nan Devlet Bibliothek’in 1977 \u00e7eyre\u011fi. Napolyon’un T\u00fcrkiye B\u00fcy\u00fck El\u00e7isi Abdurrahim Muhibb Efendi’nin Bab\u0131ali’ye g\u00f6nderdi\u011fi ve Sefaretn\u00e2me ad\u0131n\u0131 ta\u015f\u0131yan raporun iyi, (1855) tarihli ve imzal\u0131 bir n\u00fcshas\u0131d\u0131r.<\/span><\/p>\n

Daha kesin olmak gerekirse, esas olarak b\u00fcy\u00fckel\u00e7inin Sadrazam ve D\u0131\u015fi\u015fleri Bakan\u0131 (Re\u02be\u012bs \u00fcl-k\u016btt\u0101b) ile yaz\u0131\u015fmalar\u0131n\u0131n bir derlemesi olup, Avrupal\u0131 \u200b\u200bg\u00fc\u00e7lerin temsilcileriyle yapt\u0131\u011f\u0131 do\u011frudan m\u00fczakerelerin tutanaklar\u0131, notalar\u0131n terc\u00fcmeleri ile tamamlanm\u0131\u015ft\u0131r. di\u011fer b\u00fcy\u00fckel\u00e7ilerden ve kendi g\u00f6zlemlerinden al\u0131nm\u0131\u015ft\u0131r. Muhibb Efendi, 1806’da tebriklerle Napolyon’a g\u00f6nderildi ve 1811’e kadar Fransa’da kald\u0131.<\/span><\/p>\n

Bu el yazmas\u0131n\u0131n burada sunulmas\u0131n\u0131n iki nedeni vard\u0131r; biri i\u00e7eri\u011fi: \u00e7ok say\u0131da politikan\u0131n yan\u0131 s\u0131ra resepsiyonlar ve balolar, \u0130spanya’daki ko\u015fullar ve yeni \u201ctel\u0121r\u0101flar\u201d olarak adland\u0131r\u0131lan mutfak e\u015fyalar\u0131 hakk\u0131nda ger\u00e7ek\u00e7i bir \u015fekilde rapor veriyor. \u0130kinci olarak, bug\u00fcne kadar (1966) g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re bu raporun yaln\u0131zca bir el yazmas\u0131n\u0131n tan\u0131mlanm\u0131\u015f olmas\u0131, yani Avusturya Ulusal K\u00fct\u00fcphanesi, Viyana, Fl\u00fcgel II 316 no. 1145. Ankara’da bir n\u00fcshas\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 Enver Ziya Karal’dan \u00f6\u011freniyoruz.<\/span><\/p>\n

Bertrand Bareilles’in 1920’de Paris’te yay\u0131mlad\u0131\u011f\u0131 k\u00fc\u00e7\u00fck bir kitapta, Mu\u1e25ibb Efendi’nin eserlerinden \u00f6rnekler Frans\u0131zca terc\u00fcmesi ile verilmi\u015ftir. Yazar \u00f6ns\u00f6z\u00fcnde, sat\u0131l\u0131k bir el yazmas\u0131 n\u00fcshas\u0131n\u0131 \u201ck\u0131rm\u0131z\u0131dan yap\u0131lm\u0131\u015f bir davada\u201d kulland\u0131\u011f\u0131n\u0131 yazar.\u00a0<\/span><\/p>\n

1966 denememde, Berlin el yazmas\u0131n\u0131n \u201c\u00e7ok nadir\u201d oldu\u011fu y\u00f6n\u00fcndeki (erken) g\u00f6r\u00fc\u015f\u00fc dile getirdim. D\u00f6rt y\u0131l sonra Faik Re\u015fit Unat’\u0131n (Tamamlanan ve edit\u00f6rl\u00fc\u011f\u00fcn\u00fc Bekir S\u0131tk\u0131 Baykal’\u0131n yapt\u0131\u011f\u0131), \u00e7e\u015fitli yazmalar\u0131n anlat\u0131ld\u0131\u011f\u0131 Osmanl\u0131 Sefirleri ve Sefaretnameleri, Ankara 1968, \u00e7\u0131kt\u0131. Sef\u0101retn\u0101me’nin bir bask\u0131s\u0131n\u0131 planlayan Petra Kappert bir makale yay\u0131nlad\u0131; St\u00e9phane Y\u00e9rasimos eseri terc\u00fcme etti ve Suraiya Faroqhi yine ona dikkat \u00e7ekti.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

En Eski Edebiyat \u00d6rne\u011fi\u00a0 1) T\u00fcrk edebiyat tarihinde Ni\u1e93\u0101m\u012b’nin \u00fcnl\u00fc Fars\u00e7a mesnevi roman\u0131 \u1e2aosraw u \u015e\u012br\u012bn edeb\u00ee bir model olarak \u00f6nemli bir rol oynar. Aslen \u00fc\u00e7 T\u00fcrk \u015fehzadesine adanan bu romantik destan, bildi\u011fimiz kadar\u0131yla ilk kez 1342’de Alt\u0131n Orda’da T\u00fcrk bir ba\u011fda\u015ft\u0131r\u0131c\u0131 buldu. T\u00fcrk Anadolu’sunda Ni\u1e93\u0101m\u012b’nin eseri en az on dokuz \u00e7eviri ve uyarlamaya ilham…
Devam\u0131<\/a><\/p>\n","protected":false},"author":6,"featured_media":8382,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[18654,18651,18653,18652],"tags":[18658,18659,18660,18482,18656,18661,18657,18655],"class_list":["post-8555","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-turk-edebiyatinda-batili-anlamda-ilk-roman","category-turk-edebiyatinda-ilk-hatip-kimdir","category-turk-edebiyatinda-ilk-hikaye","category-turk-edebiyatinda-ilk-hikaye-ornegi","tag-ilk-edebi-roman","tag-ilk-hikaye-ornegi","tag-ilk-modern-hikaye","tag-turk-edebiyatinda","tag-turk-edebiyatinda-batili-anlamda-ilk-roman","tag-turk-edebiyatinda-ilk-hatip-kimdir","tag-turk-edebiyatinda-ilk-hikaye","tag-turk-edebiyatinda-ilk-roman"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t