{"id":8564,"date":"2022-01-24T13:40:39","date_gmt":"2022-01-24T10:40:39","guid":{"rendered":"https:\/\/bestessayhomework.com\/tr\/?p=8564"},"modified":"2022-01-24T13:40:39","modified_gmt":"2022-01-24T10:40:39","slug":"sultan-gavri-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri","status":"publish","type":"post","link":"https:\/\/bestessayhomework.com\/tr\/sultan-gavri-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri\/","title":{"rendered":"Sultan \u0120avr\u012b \u2013 Edebiyat Alan\u0131nda Tez Yapt\u0131rma \u2013 Edebiyat Tez Yapt\u0131rma \u00dccretleri \u2013 Edebiyat \u00d6devleri \u2013 Edebiyat \u00d6dev \u00dccretleri"},"content":{"rendered":"

\u015eerif, Sultan \u0120avr\u012b ve \u201cPersler\u201d<\/span><\/strong><\/h3>\n

Elias John Wilkinson Gibb, \u015e\u0101hn\u0101me’nin tamam\u0131n\u0131n T\u00fcrk\u00e7eye ilk terc\u00fcman\u0131n\u0131n yaln\u0131zca ma\u1e2blas \u015eerifini bildi\u011fi, b\u00fcy\u00fck olas\u0131l\u0131kla bir Osmanl\u0131 olmad\u0131\u011f\u0131n\u0131 anlam\u0131\u015ft\u0131, \u00e7\u00fcnk\u00fc eserini bir Memluk sultan\u0131na adam\u0131\u015ft\u0131. Bu arada, orijinal tasla\u011fa dayanarak, hem serbest T\u00fcrk\u00e7e terc\u00fcmenin yazar\u0131n\u0131n ad\u0131n\u0131 hem de H\u00fcseyin b. Hasan (a\u015fa\u011f\u0131ya bak\u0131n\u0131z) \u00a0ve eserinin kompozisyon tarihleri \u200b\u200bve ayr\u0131ca onun Peygamberin soyundan oldu\u011funu bilmek, ancak \u015eerif’in daha kesin bir k\u00f6keni ve ya\u015famdaki ko\u015fullar\u0131 hakk\u0131nda, hala b\u00fcy\u00fck \u00f6l\u00e7\u00fcde el yordam\u0131yla \u00e7al\u0131\u015f\u0131yoruz.<\/span><\/p>\n

T\u00fcrk \u015fer\u00eefimiz H\u00fcseyin’in k\u00f6kenini d\u00fc\u015f\u00fcn\u00fcrken, onun \u00f6ncesinde ve ya\u015fad\u0131\u011f\u0131 d\u00f6nemde T\u00fcrk\u00e7enin ve \u00f6zellikle O\u011fuz unsurunun sadece Rum’da de\u011fil, Meml\u00fbk M\u0131s\u0131r ve Suriye’de oldu\u011fu kadar \u0130ran’da da g\u00fc\u00e7l\u00fc bir \u015fekilde temsil edildi\u011fi g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131d\u0131r. Pers Irak’ta ve Diyarbak\u0131r b\u00f6lgesinde. T\u00fcm olas\u0131 k\u00f6t\u00fcl\u00fckleri bu \u201cT\u00fcrkmen \u00e7obanlara\u201d ba\u011flayan yerle\u015fik n\u00fcfusun sevmedi\u011fi, g\u00fc\u00e7l\u00fc, \u00e7o\u011funlukla b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ba\u011f\u0131ms\u0131z a\u015firet gruplar\u0131n\u0131n \u00fcyeleri olarak T\u00fcrkmenler, kaba ve medeniyetsiz, \u201chi\u00e7bir zaman kitap almayan\u201d insanlar olarak g\u00f6r\u00fcl\u00fcyordu. bireylerin toplum i\u00e7inde asimile olmas\u0131n\u0131 engeller.<\/span><\/p>\n

\u201cAzimli T\u00fcrkler\u201d, sava\u015f\u00e7\u0131 yi\u011fitlik yolunu terk ederek, \u00f6rne\u011fin \u0130ran Irak’\u0131na yerle\u015fmi\u015f, toprak sahibi, emir, din \u00e2limi ve hatta kad\u0131 olmu\u015f ve yerli ailelerle evlenmi\u015flerdi. Bu t\u00fcr ba\u011flar arac\u0131l\u0131\u011f\u0131yla onlar\u0131n soyundan gelenler, aslen Ba\u011fdatl\u0131 oldu\u011fu lehine pek \u00e7ok \u015fey s\u00f6ylenen \u00fcnl\u00fc T\u00fcrk \u015fairi Nesimi’nin durumunda oldu\u011fu gibi, Peygamber’in soyundan gelebilirler.<\/span><\/p>\n

Bu seyyid, bilindi\u011fi \u00fczere, sapk\u0131n \u00f6\u011fretileri nedeniyle Halep’te (1417-1421 y\u0131llar\u0131 aras\u0131nda) idam edilmi\u015ftir. 1448-9’da, Ba\u011fdat’taki evinden ayr\u0131ld\u0131ktan sonra o \u015fehirdeki se\u00e7kin T\u00fcrklerden biri olan Peygamber’in M\u0131s\u0131r’daki bir ba\u015fka T\u00fcrk torunu ile tan\u0131\u015f\u0131yoruz.<\/span><\/p>\n

Halep’te idari g\u00f6revde bulunan kimse T\u00fcrk\u00e7e bilmek zorundayd\u0131 ve 855\/1451-2’den \u00f6nce orada g\u00f6revlendirilen ikinci bir mabeyinci gibi bir g\u00f6revlinin k\u00f6y n\u00fcfusunun ifadelerini kullanmas\u0131 ve \u201cb\u00f6yle yapmamas\u0131\u201d yanl\u0131\u015f anla\u015f\u0131ld\u0131. T\u00fcrk\u00e7e tek bir tam kelime \u00f6be\u011fi bilin\u201d. Akkoyunlular\u0131n Karakoyunlular \u00fczerindeki zaferinden sonra ve daha sonra Osmanl\u0131 \u0130mparatorlu\u011fu’ndaki K\u0131z\u0131lba\u015f hareketinin ard\u0131ndan \u00e7ok say\u0131da a\u015firet grubu bu \u00fclkeye \u00e7ekilince \u0130ran’da da eski T\u00fcrk unsuru g\u00fc\u00e7lendi.<\/span><\/p>\n

\u015eeyh C\u00fcneyd’in (1429-1447) zaman\u0131ndan beri deste\u011fini a\u011f\u0131rl\u0131kl\u0131 olarak T\u00fcrk boylar\u0131 aras\u0131nda bulan Erdebil’deki Safaviyye’de T\u00fcrk etnik gelenekleri ve T\u00fcrk dili \u00f6zel bir avantaj elde etti. Memluk Sultan\u0131 \u0120avr\u012b’nin etraf\u0131ndaki \u201cdaire\u201d, yak\u0131n T\u00fcrk-\u0130ran ili\u015fkilerinin arka plan\u0131nda da g\u00f6r\u00fclmelidir. Kendi deyimiyle padi\u015fah\u0131n uzun y\u0131llara dayanan hizmetk\u00e2r\u0131 olan \u015eerifimiz bu \u00e7evreye mensuptu.<\/span><\/p>\n

\n

Kansu<\/a> Gavri<\/span>
\nKansu ne demek<\/span>
\nKansu Gavri Yavuz Sultan Selim<\/span>
\nMeml\u00fckler<\/span>
\nMercidab\u0131k<\/span>
\nMeml\u00fckler T\u00fcrk m\u00fcyd\u00fc<\/span>
\nMercidab\u0131k Sava\u015f\u0131<\/span>
\nTomanbay ne demek<\/span><\/p>\n

\n

Kendisini a\u00e7\u0131k\u00e7a Eyy\u00fbb\u00ee’ye dayand\u0131ran OM’ye g\u00f6re (a\u015fa\u011f\u0131ya bak\u0131n\u0131z), \u015eerif bir \u00c2mid\u00ee’dir, yani aslen Akkoyunlu’nun bir ana \u015fehrinden gelmektedir ve M\u0131s\u0131r bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re bil\u00e2d el-Acem’e aittir. Bu geni\u015f kapsaml\u0131 ‘Acem terimini bilmek, \u0130bn \u0130yas’\u0131n Sultan \u0130avr\u00ee’nin ebn\u00e2t\u00fc’l-\u00c2cem’e meyli oldu\u011funu ve bu e\u011filimin, mahrem maiyetlerini se\u00e7mesinde kendini g\u00f6sterdi\u011fine dair bir s\u00f6z\u00fcn\u00fcn anla\u015f\u0131lmas\u0131na yard\u0131mc\u0131 olur.<\/span><\/p>\n

\u0130bn \u0130y\u00e2s’ta tan\u0131\u015ft\u0131\u011f\u0131m\u0131z baz\u0131 \u015fahsiyetleri ele alal\u0131m: \u00dcnl\u00fc m\u00fczisyen Nas\u0131raddin Muhammed b. Q\u0131j\u0131q, \u201cho\u015f, \u015fenlikli bir ki\u015filik\u201d. B\u00fcy\u00fck bir m\u00fczik uzman\u0131 ve Kahire’nin t\u00fcm \u015fark\u0131c\u0131lar\u0131 ve m\u00fczisyenlerinin ustas\u0131 olan pandora \u00e7almada bir virt\u00fc\u00f6zd\u00fc. 18 Ramazan 920\/6 Kas\u0131m 1514 tarihinde vefat edince ad\u0131na g\u00f6rkemli bir cenaze t\u00f6reni d\u00fczenlendi.<\/span><\/p>\n

\u015eerifimiz, padi\u015fah\u0131n \u00f6zel dairesine girme yetkisi olan bu m\u00fczisyenle a\u00e7\u0131k\u00e7a dostane ili\u015fkiler i\u00e7indeydi. T\u00fcrk\u00e7e \u015f\u0101hn\u0101me’sine yapt\u0131\u011f\u0131 eklemelerde ona co\u015fkulu bir \u00f6vg\u00fcde bulunur, m\u00fczikal yetene\u011finin yan\u0131 s\u0131ra \u201cb\u00fct\u00fcn\u201d dillerde, yani \u00fc\u00e7 \u0130slam dilinde de kapsaml\u0131 bir uzmanl\u0131\u011fa sahip oldu\u011funu ifade eder ve K\u0131j\u0131qz\u0101de’nin, ona cal \u00f6\u011fretileri diyor.<\/span><\/p>\n

1448-9’da, Ba\u011fdat’taki evinden ayr\u0131ld\u0131ktan sonra o \u015fehirdeki se\u00e7kin T\u00fcrklerden biri olan Peygamber’in M\u0131s\u0131r’daki bir ba\u015fka T\u00fcrk torunu ile tan\u0131\u015f\u0131yoruz. Halep’te idari g\u00f6revde bulunan kimse T\u00fcrk\u00e7e bilmek zorundayd\u0131 ve 855\/1451-2’den \u00f6nce orada g\u00f6revlendirilen ikinci bir mabeyinci gibi bir g\u00f6revlinin k\u00f6y n\u00fcfusunun ifadelerini kullanmas\u0131 ve \u201cb\u00f6yle yapmamas\u0131\u201d yanl\u0131\u015f anla\u015f\u0131ld\u0131. T\u00fcrk\u00e7e tek bir tam kelime \u00f6be\u011fi bilin\u201d.<\/span><\/p>\n

Akkoyunlular\u0131n Karakoyunlular \u00fczerindeki zaferinden sonra ve daha sonra Osmanl\u0131 \u0130mparatorlu\u011fu’ndaki K\u0131z\u0131lba\u015f hareketinin ard\u0131ndan \u00e7ok say\u0131da a\u015firet grubu bu \u00fclkeye \u00e7ekilince \u0130ran’da da eski T\u00fcrk unsuru g\u00fc\u00e7lendi.<\/span><\/p>\n

\u015eeyh C\u00fcneyd’in (1429-1447) zaman\u0131ndan beri deste\u011fini a\u011f\u0131rl\u0131kl\u0131 olarak T\u00fcrk boylar\u0131 aras\u0131nda bulan Erdebil’deki Safaviyye’de T\u00fcrk etnik gelenekleri ve T\u00fcrk dili \u00f6zel bir avantaj elde etti. Memluk Sultan\u0131 \u0120avr\u012b’nin etraf\u0131ndaki \u201cdaire\u201d, yak\u0131n T\u00fcrk-\u0130ran ili\u015fkilerinin arka plan\u0131nda da g\u00f6r\u00fclmelidir. Kendi deyimiyle padi\u015fah\u0131n uzun y\u0131llara dayanan hizmetk\u00e2r\u0131 olan \u015eerifimiz bu \u00e7evreye mensuptu. Kendisini a\u00e7\u0131k\u00e7a Eyy\u00fbb\u00ee’ye dayand\u0131ran OM’ye g\u00f6re (a\u015fa\u011f\u0131ya bak\u0131n\u0131z), \u015eerif bir \u00c2mid\u00ee’dir, yani aslen Akkoyunlu’nun bir ana \u015fehrinden gelmektedir ve M\u0131s\u0131r bak\u0131\u015f a\u00e7\u0131s\u0131na g\u00f6re bil\u00e2d el-Acem’e aittir.<\/span><\/p>\n

Bu geni\u015f kapsaml\u0131 ‘Acem terimini bilmek, \u0130bn \u0130yas’\u0131n Sultan \u0130avr\u00ee’nin ebn\u00e2t\u00fc’l-\u00c2cem’e meyli oldu\u011funu ve bu e\u011filimin, mahrem maiyetlerini se\u00e7mesinde kendini g\u00f6sterdi\u011fine dair bir s\u00f6z\u00fcn\u00fcn anla\u015f\u0131lmas\u0131na yard\u0131mc\u0131 olur. \u0130bn \u0130y\u00e2s’ta tan\u0131\u015ft\u0131\u011f\u0131m\u0131z baz\u0131 \u015fahsiyetleri ele alal\u0131m: \u00dcnl\u00fc m\u00fczisyen Nas\u0131raddin Muhammed b. Q\u0131j\u0131q, \u201cho\u015f, \u015fenlikli bir ki\u015filik\u201d. B\u00fcy\u00fck bir m\u00fczik uzman\u0131 ve Kahire’nin t\u00fcm \u015fark\u0131c\u0131lar\u0131 ve m\u00fczisyenlerinin ustas\u0131 olan pandora \u00e7almada bir virt\u00fc\u00f6zd\u00fc. 18 Ramazan 920\/6 Kas\u0131m 1514 tarihinde vefat edince ad\u0131na g\u00f6rkemli bir cenaze t\u00f6reni d\u00fczenlendi.<\/span><\/p>\n

\u015eerifimiz, padi\u015fah\u0131n \u00f6zel dairesine girme yetkisi olan bu m\u00fczisyenle a\u00e7\u0131k\u00e7a dostane ili\u015fkiler i\u00e7indeydi. T\u00fcrk\u00e7e \u015f\u0101hn\u0101me’sine yapt\u0131\u011f\u0131 eklemelerde ona co\u015fkulu bir \u00f6vg\u00fcde bulunur, m\u00fczikal yetene\u011finin yan\u0131 s\u0131ra \u201cb\u00fct\u00fcn\u201d dillerde, yani \u00fc\u00e7 \u0130slam dilinde de kapsaml\u0131 bir uzmanl\u0131\u011fa sahip oldu\u011funu ifade eder ve K\u0131j\u0131qz\u0101de’nin, Onu \u00e7a\u011f\u0131r\u0131yor, Halep’ten geliyor.<\/span><\/p>\n

Onunla \u015eerif aras\u0131ndaki dostluk ili\u015fkisi, \u015eerif’in burada Q\u0131j\u0131qo\u0121lu olarak bahsetti\u011fi m\u00fczisyenle birlikte padi\u015fah\u0131n bir hastal\u0131ktan kurtulmas\u0131n\u0131 diledi\u011fi bir T\u00fcrk\u00e7e strofik \u015fiirde ifadesini bulur.16 Asl\u0131nda m\u00fczisyenin ad\u0131, T\u00fcrk as\u0131ll\u0131 oldu\u011funun g\u00f6stergesi. Sanat\u00e7\u0131n\u0131n aslen Suriye’den geldi\u011fini duydu\u011fumuzda, \u0120avr\u00ee’nin padi\u015fah olmadan \u00f6nce on iki y\u0131l kadar bir s\u00fcre bu Memluk vilayetinde, \u00f6rne\u011fin Halep b\u00fcy\u00fck mabeyincilik gibi y\u00fcksek g\u00f6revlerde bulundu\u011funu ve onun i\u00e7in bir s\u00fcre Tarsus ve Malatya vilayetlerinden sorumluydu.<\/span><\/p>\n

Nitekim \u015eerif, \u0120avr\u012b’nin Suriye’nin b\u00fct\u00fcn il\u00e7elerini bildi\u011fini de s\u00f6yl\u00fcyor: bil\u00fcr \u015e\u0101m \u0117lin\u00fc\u00f1 bir diy\u0101r\u0131n. \u0120avr\u00ee’nin divan\u0131n\u0131n di\u011fer baz\u0131 \u015fahsiyetleri, \u0130bn \u0130yas taraf\u0131ndan Q\u0131j\u0131qz\u00e2de gibi olumlu bir \u0131\u015f\u0131k alt\u0131nda sunulmam\u0131\u015ft\u0131r. Al-V\u0101ja Ibr\u0101h\u012bm al-Semerqand\u012b, Sultan’\u0131n \u00e7evresindeki en yak\u0131n \u00e7evreye aitti; aslen Medine’den geldi, \u0130ran’\u0131n t\u00fcm b\u00f6lgelerini dola\u015farak Rum Diyar\u0131’na gitti ve T\u00fcrk\u00e7e’ye hakimdi.<\/span><\/p>\n

O ve \u0130bn \u0130yas’\u0131n ayn\u0131 zamanda el-\u1e2av\u0101ja olarak adland\u0131rd\u0131\u011f\u0131 qa\u017c\u012b Sharafadd\u012bn Y\u016bnus al-\u0100dil\u012b, genellikle Sultan’\u0131n \u1e2b\u0101\u1e63ek\u012b’si olarak g\u00f6r\u00fcn\u00fcrler; \u0120avr\u00ee taraf\u0131ndan \u00e7ok takdir edilen ve say\u0131lan ve \u0130bn \u0130yas’\u0131n el-Acem\u00ee el-\u015eanqaj\u012b veya Sancakh\u00ee dedi\u011fi saray soytar\u0131s\u0131 da bu yak\u0131n \u00e7evreye dahildi.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eerif, Sultan \u0120avr\u012b ve \u201cPersler\u201d Elias John Wilkinson Gibb, \u015e\u0101hn\u0101me’nin tamam\u0131n\u0131n T\u00fcrk\u00e7eye ilk terc\u00fcman\u0131n\u0131n yaln\u0131zca ma\u1e2blas \u015eerifini bildi\u011fi, b\u00fcy\u00fck olas\u0131l\u0131kla bir Osmanl\u0131 olmad\u0131\u011f\u0131n\u0131 anlam\u0131\u015ft\u0131, \u00e7\u00fcnk\u00fc eserini bir Memluk sultan\u0131na adam\u0131\u015ft\u0131. Bu arada, orijinal tasla\u011fa dayanarak, hem serbest T\u00fcrk\u00e7e terc\u00fcmenin yazar\u0131n\u0131n ad\u0131n\u0131 hem de H\u00fcseyin b. Hasan (a\u015fa\u011f\u0131ya bak\u0131n\u0131z) \u00a0ve eserinin kompozisyon tarihleri \u200b\u200bve ayr\u0131ca onun…
Devam\u0131<\/a><\/p>\n","protected":false},"author":6,"featured_media":8382,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[18671,18673,18672],"tags":[18674,18676,18675,18677,18679,18678,18680,18681],"class_list":["post-8564","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kansu-gavri","category-kansu-gavri-yavuz-sultan-selim","category-kansu-ne-demek","tag-kansu-gavri","tag-kansu-gavri-yavuz-sultan-selim","tag-kansu-ne-demek","tag-memlukler","tag-memlukler-turk-muydu","tag-mercidabik","tag-mercidabik-savasi","tag-tomanbay-ne-demek"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t