{"id":8572,"date":"2022-01-24T14:00:33","date_gmt":"2022-01-24T11:00:33","guid":{"rendered":"https:\/\/bestessayhomework.com\/tr\/?p=8572"},"modified":"2022-01-24T14:00:33","modified_gmt":"2022-01-24T11:00:33","slug":"sahname-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri","status":"publish","type":"post","link":"https:\/\/bestessayhomework.com\/tr\/sahname-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri\/","title":{"rendered":"\u015eahn\u00e2me \u2013 Edebiyat Alan\u0131nda Tez Yapt\u0131rma \u2013 Edebiyat Tez Yapt\u0131rma \u00dccretleri \u2013 Edebiyat \u00d6devleri \u2013 Edebiyat \u00d6dev \u00dccretleri"},"content":{"rendered":"

\u015eahn\u00e2me <\/span><\/strong><\/h3>\n

Mu\u02beayyad\u00eeye \u015eeyhi olarak H\u00fcseyin \u015earif, ayn\u0131 zamanda Hanef\u00ee hukuku m\u00fcste\u015farl\u0131\u011f\u0131 g\u00f6revini de y\u00fcr\u00fctm\u00fc\u015ft\u00fcr; Ayda 550 g\u00fcm\u00fc\u015f yar\u0131m dirhem \u00f6deyen g\u00f6rev, sayg\u0131n bir yar\u0131m g\u00fcnl\u00fck faaliyet olarak tan\u0131mlan\u0131yor (profes\u00f6r \u00f6\u011fleden sonra \u00f6\u011frencileriyle bir araya geldi) ve \u00f6rne\u011fin mahkemedeki hizmetten di\u011fer gelir kaynaklar\u0131n\u0131 kabul etti. \u00a0Bizim \u015ferifimizin durumu pek\u00e2l\u00e2 b\u00f6yle olabilir.<\/span><\/p>\n

\u015ea’b\u00e2n 913\/6 Aral\u0131k 1507’nin ba\u015f\u0131nda \u015eerif, \u015e\u00e2hn\u00e2me terc\u00fcmesinin birinci b\u00f6l\u00fcm\u00fcn\u00fc Emir Ya\u015fbek’in k\u00fcbbesi i\u00e7inde bitirmi\u015ftir. Bilindi\u011fi gibi buras\u0131 Sultan \u0120avr\u012b’nin g\u00f6zde konutlar\u0131ndan biriydi.<\/span><\/p>\n

Kaytbay’\u0131n g\u00fc\u00e7l\u00fc bakan\u0131n\u0131n, Kahire taraf\u0131ndan Ma\u1e6dar\u012bya’da dindar bir vak\u0131f olarak in\u015fa etti\u011fi ve di\u011fer \u015feylerin yan\u0131 s\u0131ra, 1470’lerden itibaren bir vaiz (bu onun mezar\u0131 de\u011fil) ile donatt\u0131\u011f\u0131 yap\u0131, emir hala hayattayken bile, zaten vard\u0131. bir var\u0131\u015f noktas\u0131 olarak Sultan Kaytbay’a hizmet etti; biri \u00e7evrede ve binan\u0131n kendisinde, yukar\u0131da ad\u0131 ge\u00e7en Osmanl\u0131 prensi Cem i\u00e7in, \u00f6rne\u011fin Ramazan 886\/Ekim-Kas\u0131m 1481’de oldu\u011fu gibi, resepsiyonlar d\u00fczenlendi.<\/span><\/p>\n

Kaytbay’\u0131n halefleri aras\u0131nda padi\u015fahlar\u0131n ziyaretleri daha seyrek hale geldikten sonra, \u0120avr\u012b bir kez daha Ma\u1e6dar\u012bya’ya bu gezi gelene\u011fini benimsedi; Ya\u015fbek’in qubba’s\u0131na bir ev yapt\u0131rd\u0131 ve orada \u00e7ok vakit ge\u00e7irdi; yeri nekahat, y\u00fcr\u00fcy\u00fc\u015f ve t\u00f6renler i\u00e7in oldu\u011fu kadar bazen de \u015fark\u0131c\u0131lar ve m\u00fczisyenlerle yap\u0131lan muhte\u015fem ziyafetler i\u00e7in kullan\u0131rd\u0131. \u015eer\u00eef, \u0120avr\u00ee’nin saray\u0131nda kendini m\u00fcl\u00e2z\u0131m gibi hissediyorsa, bu t\u00fcr gezilerde efendisine e\u015flik etmek zorunda oldu\u011fu sonucuna varmak makuld\u00fcr.<\/span><\/p>\n

Ger\u00e7ekten de \u0120avr\u012b, 1480’de Akkoyunlular taraf\u0131ndan Ruh\u0101’da (Urfa) \u00f6ld\u00fcr\u00fclen (ve karde\u015fi \u0120avr\u012b’nin hizmetinde birinci derece bir emir olan) Emir Ya\u015fbek’e \u00f6zel bir sayg\u0131 beslemekteydi: \u0120avr\u012b’nin T\u00fcrk \u015fiir koleksiyonunda bir T\u00fcrk Ya\u015fbek’in \u00f6l\u00fcm\u00fcne a\u011f\u0131t65, Ya\u015fbek’in kendisinin iki T\u00fcrk\u00e7e \u015fiiriyle yer al\u0131r ve \u0120avr\u012b, bir ba\u015fka T\u00fcrk\u00e7e \u015fiirinde, Y\u00fbsuf ve Z\u00fcleyha masal\u0131na at\u0131fta bulunarak merhumu ‘Az\u00eez-i M\u0131sr olarak adland\u0131r\u0131r.<\/span><\/p>\n

Uzun y\u0131llar boyunca en y\u00fcksek devlet dairelerini i\u015fgal ederken sa\u011fduyulu davranan ve M\u0131s\u0131r’da \u00f6l\u00fcm\u00fc i\u00e7tenlikle yas\u0131 tutulan b\u00fcy\u00fck emir Ya\u015fbek’in k\u00fclt\u00fcrel faaliyeti \u00fczerine bir ara\u015ft\u0131rma, Meml\u00fcklerle ilgili genellikle hala \u00e7ok tek yanl\u0131 olan yarg\u0131da daha b\u00fcy\u00fck bir farkl\u0131la\u015fman\u0131n kurulmas\u0131na yard\u0131mc\u0131 olacakt\u0131r. aristokrasi. Meml\u00fbk h\u00fck\u00fcmdarlar\u0131n\u0131n himayesini takdir eden sesler olsa da, g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re T\u00fcrkologlar aras\u0131nda, Meml\u00fbklerin \u00e7o\u011funun \u201ce\u011fitimsiz\u201d oldu\u011fu y\u00f6n\u00fcndeki Arap kaynaklar\u0131n e\u011filimi benimsenmi\u015ftir.<\/span><\/p>\n

Meml\u00fcklerin T\u00fcrk edebiyat\u0131na kay\u0131ts\u0131z kalan \u201cArap e\u011filimli\u201d vakan\u00fcvislerin bu sonuca varmas\u0131n\u0131n temeli, Arap\u00e7a yazma kabiliyeti ve o dilin kusursuz bir telaffuzu, yani olduk\u00e7a yabanc\u0131 olmas\u0131 gereken kriterlerdi. Arapla\u015ft\u0131rmay\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde reddeden T\u00fcrkoloji’ye. Daha yak\u0131n zamanlarda, ge\u00e7 Meml\u00fbk d\u00f6nemiyle ilgili olarak, Arap seslerinin etkisi alt\u0131nda, hem Sultanlara hem de emirlere herhangi bir k\u00fclt\u00fcrel ilgi a\u00e7\u0131k\u00e7a reddedildi.<\/span><\/p>\n

Elimde bulunan ikincil kaynaklara dayanarak Ya\u015fbek min Mehdi ile ilgili birka\u00e7 \u00f6n nokta \u015f\u00f6yle: b\u00fcy\u00fck devlet sekreteri al-daw\u0101d\u0101r al-kab\u012br, Arap\u00e7a bir eser yazd\u0131, \u015eacerat en-nasab a\u015f-\u015far\u012bf en-nebaw\u012b; kad\u0131 ve el\u00e7isi \u015eamseddin Muhammed b. \u0130bn Aja olarak bilinen Mahm\u00fbd, Ta\u02ber\u012b\u1e2b al-Am\u012br Ya\u015fbek a\u1e93-\u1e92\u0101hir\u012b or the Rihla adl\u0131 bir eseri ona ithaf etmi\u015f ve Muhammed el-Kudsi el-\u015ear\u00eef de g\u00f6r\u00fcn\u00fc\u015fe g\u00f6re Duwal al-isl\u00e2m a\u015f-\u015far\u00eefe’sini ona ithaf etmi\u015ftir.<\/span><\/p>\n

Sat\u0131n alarak veya \u201cdikte ederek\u201d edindi\u011fi kitaplar\u0131n tutkulu bir koleksiyoncusuydu; bu \u015fekilde el-Safad\u012b’nin b\u00fcy\u00fck biyografik s\u00f6zl\u00fc\u011f\u00fcn\u00fc k\u00fct\u00fcphanesi i\u00e7in kopya ettirdi. Ayr\u0131ca T\u00fcrk edebiyat\u0131n\u0131 da unutmad\u0131\u011f\u0131, yukar\u0131da zikredilen \u015fiirlerinin yan\u0131 s\u0131ra \u0100\u015f\u0131q Pa\u015fa’n\u0131n kendisi i\u00e7in yapt\u0131rd\u0131\u011f\u0131 \u0120ar\u012bbn\u0101me’nin g\u00fczel n\u00fcshas\u0131ndan da anla\u015f\u0131lmaktad\u0131r.<\/span><\/p>\n

\n

\u015fehname’de ad\u0131 ge\u00e7en t\u00fcrk h\u00fck\u00fcmdar\u0131<\/span>
\n\u015eehname<\/a> kime sunuldu<\/span>
\n\u015eehname Kitap<\/span>
\n\u015eehname vezni nedir<\/span>
\n\u015eehname destan\u0131<\/span>
\n\u015eehname Tam metin<\/span>
\n\u015eehname Pdf<\/span>
\n\u015eehn\u00e2me Alper Tunga<\/span><\/p>\n

\n

Ama \u015eerif’e d\u00f6nmek. 2 D\u00fblhijja 916\/2 Mart 1511 tarihinde \u015e\u00e2hn\u00e2me terc\u00fcmesini bitirmi\u015ftir; Metnin adil bir kopyas\u0131n\u0131 kendisi yazd\u0131 ve bunu Kahire’deki merhum Sultan Mu\u02beayyad’\u0131n camisinde yapt\u0131; bu, \u015eerif’in bu camideki \u015feyh oldu\u011funa dair \u00f6nceki varsay\u0131m\u0131m\u0131z\u0131 do\u011frular gibi g\u00f6r\u00fcn\u00fcyor.<\/span><\/p>\n

Hacimli kitap minyat\u00fcrlerle s\u00fcslenerek ekslibrisi ile donatt\u0131ran Meml\u00fbk Sultan\u0131’na hediye edildi. Bursal\u0131 M. Tahir, \u015eerif’in her beyit i\u00e7in bir alt\u0131n ald\u0131\u011f\u0131n\u0131 bildirmektedir. Bunun kayna\u011f\u0131, Osmanl\u0131 \u015fairi Eyy\u00fbb\u00ee’nin kaleminden \u015e\u00e2hn\u00e2me’nin T\u00fcrk\u00e7e nesir terc\u00fcmesi gibi g\u00f6r\u00fcnmektedir. Eyy\u00fbb\u00ee, \u015eerif’in bu arada Sultan S\u00fcleyman’\u0131n k\u00fct\u00fcphanesine d\u00fc\u015fen eserini biliyordu.<\/span><\/p>\n

Orada \u0120azne Sultan\u0131 Mahmud’un Firdevs\u00ee’ye verdi\u011fi s\u00f6z bildirilmektedir: bu \u015e\u0101hn\u0101me neqadar bi\u00f1 beyt gel\u00fcrse… Sultan S\u00fcleyman i\u00e7in bu h\u00fck\u00fcmdar\u0131n i\u015flerine dair ayetlerde bir rivayet yazan Eyy\u00fbb\u00ee, bizim \u015ferifimize a\u00e7\u0131k\u00e7a \u015eerifi-yi \u00c2mid\u00ee olarak at\u0131fta bulunur ki, Eyy\u00fbb\u00ee’nin \u015e\u00e2hn\u00e2me terc\u00fcmesi ortaya \u00e7\u0131kmad\u0131\u011f\u0131 m\u00fcddet\u00e7e, \u015eerif’in \u015eerif’in \u015ferifi oldu\u011fu varsay\u0131m\u0131 i\u00e7in tek dayana\u011f\u0131m\u0131zd\u0131r. aslen \u00c2mid\/Diy\u0101rbakr’l\u0131d\u0131r.<\/span><\/p>\n

Bursal\u0131 Tahir’in devam\u0131 ile \u015eerif\u00ee (sic), \u00fc\u00e7 \u0130slam diline h\u00e2kim olan yetenekli bir \u015fairdi. Yukar\u0131da bahsedildi\u011fi gibi, Sultan \u0120avr\u012b’nin \u015fiir koleksiyonunda onun b\u00fcy\u00fck \u015e\u0101hn\u0101me terc\u00fcmesinin yan\u0131 s\u0131ra \u015eerif’in T\u00fcrk\u00e7e bir \u015fiiri de g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131km\u0131\u015ft\u0131r.<\/span><\/p>\n

\u015eahn\u00e2me terc\u00fcman\u0131m\u0131z olarak tan\u0131mlayabilece\u011fimize inand\u0131\u011f\u0131m\u0131z Fars\u00e7a \u015fer\u00eef \u015eeyh H\u00fcseyin’in May\u0131s\/Haziran 1511’de Fars\u00e7a bir mektubu \u0120avr\u00ee i\u00e7in terc\u00fcme etti\u011fine bu makalenin giri\u015finde i\u015faret edilmi\u015ftir. \u0120avr\u00ee’nin vefat\u0131ndan sonra, ‘\u015e\u00e2hn\u00e2me \u015eer\u00eef’ olarak devam edece\u011fimiz Mu\u02beayyad\u00eeye \u015feyhinin makam\u0131n\u0131n i\u015fgalinde de\u011fi\u015fiklikler meydana geldi.<\/span><\/p>\n

Ocak\/\u015eubat 1517’de Kahire’deki \u015fiddetli sokak sava\u015flar\u0131 s\u0131ras\u0131nda bir grup Osmanl\u0131 camisinin minarelerine t\u0131rman\u0131p oradan Meml\u00fbklere ate\u015f a\u00e7t\u0131\u011f\u0131nda \u015eerif h\u00e2l\u00e2 g\u00f6revde miydi? Ya da Bursal\u0131 Tahir’in yazd\u0131\u011f\u0131 gibi, Kahire’de 920’de\/26 \u015eubat 1514’\u00fcn ba\u015f\u0131nda Ali Emiri’nin \u015eerif’in \u0130stanbul’a yerle\u015fti\u011fi ve burada Sinan Pa\u015fa’ya bey\u00e2n ve bed\u00ee’ \u00fczerine bir eser adad\u0131\u011f\u0131 ve \u00f6lm\u00fc\u015f olmas\u0131 gerekti\u011fi \u015feklindeki varsay\u0131mlar\u0131 930\/1523-4,92’de \u015fimdiye kadar a\u00e7\u0131k\u00e7a do\u011frulanmad\u0131.<\/span><\/p>\n

Sonu\u00e7 olarak, \u015eerif’in hamisi Sultan \u0120avr\u012b hakk\u0131nda birka\u00e7 s\u00f6z s\u00f6ylemek istiyorum. \u015eerif’in \u015e\u00e2hn\u00e2me terc\u00fcmesinde \u0120avr\u00ee’nin \u015fiir ve mu\u00e2mm\u00e2 sanat\u0131n\u0131 bildi\u011fini ve i\u015fitenlerin nefsine h\u00e2kim olamayacak kadar g\u00fczel tevhid, \u201ctevhid meslekleri\u201d ve Peygamber kasideleri yazd\u0131\u011f\u0131n\u0131 okuyoruz. . \u0130bn \u0130y\u00e2s, \u0120avr\u00ee’nin T\u00fcrk\u00e7e yazd\u0131\u011f\u0131n\u0131 belirtir.<\/span><\/p>\n

1938’de Mohammad Awad, yukar\u0131da bahsedilen Naf\u0101\u02beis al-maj\u0101lis’in \u0120avr\u012b’nin bir T\u00fcrk\u00e7e \u015fark\u0131s\u0131n\u0131 i\u00e7erdi\u011fine ve Halep tarihinin al-\u1e6cabb\u0101\u1e2b taraf\u0131ndan ek bir \u015fark\u0131n\u0131n yan\u0131 s\u0131ra Sultan’\u0131n d\u00f6rt Arap\u00e7a bestesini i\u00e7erdi\u011fine dikkat \u00e7ekti. Fundamenta II’de be\u015f T\u00fcrk\u00e7e \u015fiirden s\u00f6z edilmektedir. Ananiasz Zaja\u0327czkowski on \u00fc\u00e7 T\u00fcrk\u00e7e ve Arap\u00e7a muwa\u015f\u015fah’\u0131n edit\u00f6rl\u00fc\u011f\u00fcn\u00fc ve yorumunu yaparken, J\u00e1nos Eckmann \u00fc\u00e7 sat\u0131r mulamma ve d\u00f6rt sat\u0131rl\u0131k tamamen T\u00fcrk\u00e7e bir \u015fiir yay\u0131nlad\u0131.<\/span><\/p>\n

\u0120avr\u012b’nin \u015eerif’in \u00e7ok \u00f6vd\u00fc\u011f\u00fc ve \u00e2limler taraf\u0131ndan bug\u00fcne kadar bilinmedi\u011fi a\u00e7\u0131k olan dini \u015fiirleri, Sultan \u0120avr\u012b’nin k\u00fct\u00fcphanesinden k\u00fc\u00e7\u00fck bir toplu el yazmas\u0131nda bulunmaktad\u0131r. 2b’den b’ye kadar olan varaklarda, el yazmas\u0131 T\u00fcrk\u00e7e \u015fiirler ba\u015fl\u0131\u011f\u0131 alt\u0131nda yer almaktad\u0131r.<\/span><\/p>\n

\u0120avr\u012b’nin, hakl\u0131 olarak onun div\u00e2n’\u0131 olarak adland\u0131r\u0131labilecek bu T\u00fcrk\u00e7e derlemesi, tevhid, na\u02bft, mun\u0101j\u0101t ve na\u1e63\u012b\u1e25a’n\u0131n yan\u0131 s\u0131ra altm\u0131\u015f\u0131n \u00fczerinde \u0121azel ve alt\u0131 rub\u0101\u02be\u012bden olu\u015fan bir kaside b\u00f6l\u00fcm\u00fcnden olu\u015fmaktad\u0131r; Di\u011fer \u015fairlerin \u015fazelleri de na\u1e93\u012bres i\u00e7in model olarak yer almaktad\u0131r. \u00d6n incelememe g\u00f6re, tamam\u0131yla tamamlanmayan el yazmas\u0131 550’den fazla T\u00fcrk\u00e7e beyit i\u00e7ermektedir (nadiren Arap\u00e7a ve bir kez Fars\u00e7a bir beyit ile d\u00f6n\u00fc\u015f\u00fcml\u00fc olarak), buna geri d\u00f6nece\u011fiz.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eahn\u00e2me Mu\u02beayyad\u00eeye \u015eeyhi olarak H\u00fcseyin \u015earif, ayn\u0131 zamanda Hanef\u00ee hukuku m\u00fcste\u015farl\u0131\u011f\u0131 g\u00f6revini de y\u00fcr\u00fctm\u00fc\u015ft\u00fcr; Ayda 550 g\u00fcm\u00fc\u015f yar\u0131m dirhem \u00f6deyen g\u00f6rev, sayg\u0131n bir yar\u0131m g\u00fcnl\u00fck faaliyet olarak tan\u0131mlan\u0131yor (profes\u00f6r \u00f6\u011fleden sonra \u00f6\u011frencileriyle bir araya geldi) ve \u00f6rne\u011fin mahkemedeki hizmetten di\u011fer gelir kaynaklar\u0131n\u0131 kabul etti. \u00a0Bizim \u015ferifimizin durumu pek\u00e2l\u00e2 b\u00f6yle olabilir. \u015ea’b\u00e2n 913\/6 Aral\u0131k 1507’nin ba\u015f\u0131nda…
Devam\u0131<\/a><\/p>\n","protected":false},"author":6,"featured_media":8367,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[18690,18691,18689],"tags":[18699,18696,18693,18694,18698,18697,18695,18692],"class_list":["post-8572","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sehname-kime-sunuldu","category-sehname-kitap","category-sehnamede-adi-gecen-turk-hukumdari","tag-sehname-alper-tunga","tag-sehname-destani","tag-sehname-kime-sunuldu","tag-sehname-kitap","tag-sehname-pdf","tag-sehname-tam-metin","tag-sehname-vezni-nedir","tag-sehnamede-adi-gecen-turk-hukumdari"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t