{"id":8602,"date":"2022-01-27T10:51:54","date_gmt":"2022-01-27T07:51:54","guid":{"rendered":"https:\/\/bestessayhomework.com\/tr\/?p=8602"},"modified":"2022-01-27T10:51:54","modified_gmt":"2022-01-27T07:51:54","slug":"turk-siiri-bestesi-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri","status":"publish","type":"post","link":"https:\/\/bestessayhomework.com\/tr\/turk-siiri-bestesi-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri\/","title":{"rendered":"T\u00fcrk \u015eiiri Bestesi \u2013 Edebiyat Alan\u0131nda Tez Yapt\u0131rma \u2013 Edebiyat Tez Yapt\u0131rma \u00dccretleri \u2013 Edebiyat \u00d6devleri \u2013 Edebiyat \u00d6dev \u00dccretleri"},"content":{"rendered":"

Sultan Gavri’nin Ak\u015fam Sohbetleri<\/span><\/strong><\/h3>\n

15. y\u00fczy\u0131l\u0131n son on y\u0131l\u0131 ve 16. y\u00fczy\u0131l\u0131n ilk on y\u0131l\u0131nda, Herat’ta Timurlu H\u00fcseyin Baykara’dan ve \u0130ran genelinde Semerkant’ta \u00d6zbek \u015eayb\u0101n\u012b \u1e2a\u0101n’dan ba\u015flayarak, 15. y\u00fczy\u0131l\u0131n son on y\u0131l\u0131nda ve 16. y\u00fczy\u0131l\u0131n ilk on y\u0131l\u0131nda T\u00fcrk edebiyat\u0131n\u0131n b\u00fcy\u00fck \u015fairleri ve hamilerinden olu\u015fan geni\u015f bir \u00e7evre hayal edilirse, \u0130smail, takip\u00e7ileri i\u00e7in T\u00fcrk \u015fiiri bestelemi\u015ftir.<\/span><\/p>\n

Arap\u00e7a ve Fars\u00e7a \u015fiirler yazd\u0131\u011f\u0131 gibi, daha \u00f6nce bilinen az say\u0131s\u01311 olan, Ms. or adl\u0131 toplu el yazmas\u0131n\u0131n yeniden ke\u015ffedilmesiyle seksen2’ye \u00e7\u0131kar\u0131lan T\u00fcrk\u00e7e \u015fiirleri de toplay\u0131p kendisi bestelemi\u015ftir. Her hal\u00fckarda bu \u015fiir say\u0131s\u0131 tam anlam\u0131yla bir divan olu\u015fturmaya yetmezse (yazma asl\u0131nda eksiktir) her hal\u00fckarda \u0120avr\u00ee, d\u00f6neminin T\u00fcrk edebiyat\u0131n\u0131n \u00f6nde gelen koruyucular\u0131 aras\u0131nda m\u00fcstesna bir \u015fahsiyet olarak \u00f6ne \u00e7\u0131kmaktad\u0131r.<\/span><\/p>\n

Ku\u015fkusuz o, dil a\u00e7\u0131s\u0131ndan en yetkin h\u00fck\u00fcmdarlardan biriydi; bir keresinde yak\u0131nlar\u0131ndan birine bildi\u011fi dilleri sayd\u0131: birincisi Arap\u00e7a, ikincisi Fars\u00e7a lis\u00e2n al-ajam\u00ee, \u00fc\u00e7\u00fcnc\u00fcs\u00fc T\u00fcrk\u00e7e lis\u00e2n al-turk\u012b, d\u00f6rd\u00fcnc\u00fcs\u00fc K\u00fcrt\u00e7e al-kurd\u012b, be\u015fincisi Ermenice al-arman\u00ee, alt\u0131nc\u0131s\u0131 \u00c7erkes el-jarkas\u012b, yedincisi Abhazca ve Oset\u00e7e (As\u012b).<\/em><\/span><\/p>\n

Kadir Gecesi’nde (Kur’an’\u0131n indirildi\u011fi gece), 910 y\u0131l\u0131\/3-4 Mart 1505 gecesi, Padi\u015fah \u015f\u00f6yle demi\u015ftir: B\u00fcy\u00fcd\u00fc\u011f\u00fc zaman i\u00e7inde nas\u0131l oldu\u011fu haf\u0131zas\u0131nda silinmez bir \u015fekilde sabitlenmi\u015ftir. \u00c7erkesya’da (bilad al-\u00c7arkas) kadir gecesinde \u201csu ak\u0131\u015f\u0131 durdu ve hava hareketi durdu\u201d. Bir musiki a\u015f\u0131\u011f\u0131 olarak \u0120avr\u012b de musiki nazariyesi ile u\u011fra\u015fm\u0131\u015f ve vezin \u00fczerine nazar\u00ee yaz\u0131lar\u0131 olan bir \u015fair olarak \u02bfar\u016b\u1e93 T\u00fcrk\u00e7e toplu yazmas\u0131nda bu konuda eserler vermi\u015ftir.<\/span><\/p>\n

T\u00fcrk \u015fiiri i\u00e7in, 14. y\u00fczy\u0131l\u0131n sonlar\u0131ndan itibaren Meml\u00fbk devletinde yerle\u015fmi\u015f olan T\u00fcrk edebi dilini, yani Eski Anadolu T\u00fcrk\u00e7esini ya da Eski Osmanl\u0131’y\u0131, edebi ve K\u00fc\u00e7\u00fck Anadolu’dan gelen di\u011fer k\u00fclt\u00fcrel etkilerle birlikte kulland\u0131. daha \u00f6nce de kullan\u0131lan K\u0131p\u00e7ak T\u00fcrk\u00e7esinin yerini alm\u0131\u015ft\u0131r.<\/span><\/p>\n

\u0120avr\u012b de edebi modellerini a\u011f\u0131rl\u0131kl\u0131 olarak Osmanl\u0131 \u0130mparatorlu\u011fu’nda bulmu\u015ftur; Koleksiyonuna dahil etti\u011fi divan \u015fiirleri, onun belki biraz gecikmeli de olsa g\u00fcncel oldu\u011funu g\u00f6steriyor. Kendisi i\u00e7in Adn\u00ee’nin, yani idam edilen Fatih d\u00f6nemi Mahmud Pa\u015fa’n\u0131n \u015fiirlerinden k\u00fc\u00e7\u00fck bir se\u00e7ki haz\u0131rlad\u0131 ve daha da \u00fcnl\u00fc Ahmed Pa\u015fa’n\u0131n divan\u0131ndan elli uzun ve daha k\u0131sa \u015fiir se\u00e7ti.<\/span><\/p>\n

Ayr\u0131ca kendi \u201cd\u012bv\u0101n\u201d\u0131nda, paralel \u015fiirlerine (na\u1e93\u012bres) model olarak Osmanl\u0131 \u015fairlerinin bireysel \u015fazellerini de dahil etmi\u015ftir; \u0120avr\u012b’nin n\u00fcshas\u0131nda Osmanl\u0131ca yazmalardan farkl\u0131 okumalar i\u00e7eren bunlardan biri Anadolu \u015fairi Ni\u1e93\u0101m\u012b’den gelmektedir. Karde\u015fine isyan ettikten sonra, Franklar \u00dclkesi’ndeki uzun yolculu\u011funa \u00e7\u0131kmadan \u00f6nce Eyl\u00fcl 1481’den 1482 bahar\u0131na kadar Memluk devletinde ikamet eden Osmanl\u0131 \u015fehzadesi \u011eem’den bir \u015eazel’i de evlat edindi.<\/span><\/p>\n

\n

Bestelenmi\u015f<\/a> \u015fiir \u00f6rnekleri<\/span>
\nBestelenmi\u015f \u015fiir k\u0131sa<\/span>
\nBestelenmi\u015f \u015fiir nedir<\/span>
\nT\u00fcrk Edebiyat\u0131nda bestelenmi\u015f \u015fiirler<\/span>
\nMelih Cevdet Anday bestelenmi\u015f \u015fiirleri<\/span>
\nBestelenmi\u015f \u015eiirler Onedio<\/span>
\n\u015eark\u0131 olan \u015fiirler<\/span>
\nBestelenmi\u015f \u015fiirler k\u0131sa eodev<\/span><\/p>\n

\n

\u0120avr\u012b’nin, k\u0131z\u0131 1496’da Sultan Kaytbay’\u0131n o\u011fluyla evlenen ve annesini M\u0131s\u0131r’da geride b\u0131rakan bu Osmanl\u0131 taht talibiyle bile tan\u0131\u015fm\u0131\u015f olmas\u0131 muhtemeldir. \u011eem’in se\u00e7ti\u011fi \u0121azel, \u011eem’in divan\u0131n\u0131n t\u0131pk\u0131bas\u0131m\u0131na temel olu\u015fturan tarihsiz yazma ile k\u0131yasland\u0131\u011f\u0131nda \u00e7ok daha fazla T\u00fcrk\u00e7e s\u00f6z varl\u0131\u011f\u0131na sahiptir.<\/span><\/p>\n

\u0120avr\u012b’nin eski efendisi Sultan Kaytbay (1468-1496) ve sonrakinin naz\u0131r\u0131, y\u00fcksek tahsilli b\u00fcy\u00fck daw\u0101d\u00e2r olan ve ayn\u0131 zamanda \u0120avr\u012b’nin dostu olan Ya\u015fbek min Mehdi, Osmanl\u0131 saray literat\u00fcr\u00fcne a\u015fina olmal\u0131d\u0131r. Ancak Meml\u00fbk saraylar\u0131nda, s\u0131radan insanlara yak\u0131n bir \u201cdervi\u015f \u00fcslubuna\u201d kararl\u0131 bir \u015fekilde ba\u011fl\u0131 kal\u0131nd\u0131 \u200b\u200bve bunun sonucu olarak, T\u00fcrk edebiyatlar\u0131n\u0131n bir \u201cmahkeme \u00fcslubu\u201d ile ili\u015fkilendirilen de\u011ferlilik ve ayr\u0131cal\u0131k ile karakterize edilmedi.<\/span><\/p>\n

Ancak sonraki Meml\u00fbkler de \u0130ran b\u00f6lgesindeki edebi geli\u015fmelere a\u00e7\u0131kt\u0131, \u00f6zellikle de bu onlar\u0131n tasavvuf \u015fiiri tercihlerine uyuyorsa. \u00c7a\u011fda\u015flar, Oniki \u0130mamc\u0131-\u015eiili\u011fin son zamanlarda devlet dini haline geldi\u011fi \u0130ran’dan gelen her t\u00fcrden T\u00fcrk’\u00fcn etraf\u0131nda topland\u0131\u011f\u0131 Sultan \u0120avr\u00ee’de \u201cFarslara\u201d \u00f6zel bir e\u011filim g\u00f6zlemlediler. \u1e2aalvetiye tarikat\u0131n\u0131n bir kolu olan Gul\u015f\u0101n\u012bye’nin kurucusu \u0130br\u0101h\u012bm Gul\u015f\u0101n\u012b, Kahire’de ya\u015fam\u0131\u015f ve aslen Tebrizlidir.<\/span><\/p>\n

Safeviler korkusuyla Tebriz’den ka\u00e7mak zorunda kalan G\u00fcl\u015f\u00e2n\u00ee ve dervi\u015flerine Sultan \u0120avr\u00ee taraf\u0131ndan \u00f6zel destek verilmi\u015ftir. G\u00fcl\u015f\u00e2n\u00ee’ye Mu\u02beayyad Camii’ni mesken olarak tahsis etti; Biyografi yazar\u0131n\u0131n Sultan’dan sayg\u0131yla bahsetmesine ve ayr\u0131ca Sultan’\u0131n \u00fc\u00e7 dilli divan\u0131ndan bahsetmesine \u015fa\u015fmamal\u0131d\u0131r.<\/span><\/p>\n

Ayr\u0131ca Gul\u015f\u0101n\u012b gibi aslen Azerbaycanl\u0131 olan \u0120avr\u012b’nin koleksiyonundaki belirli bir \u1e24asano\u0121l\u0131’n\u0131n \u0121azel’idir, e\u011fer burada ‘Izzadd\u012bn Asfar\u0101\u02bein\u012b’nin ikinci (asl\u0131nda dilsel olarak Osmanl\u0131la\u015ft\u0131r\u0131lm\u0131\u015f) bir T\u00fcrk\u00e7e \u015fiirimiz oldu\u011fu do\u011fruysa, P\u016br-i \u1e24asan, \u201cilk T\u00fcrk Y\u00fcz y\u0131l sonra yaz\u0131lan bilinen en eski \u0121azel olacak olan Azerbaycan \u015fairi\u201d Meml\u00fbkler taraf\u0131ndan da nakledilmi\u015ftir.<\/span><\/p>\n

Burada, her ikisi de a\u00e7\u0131k\u00e7a \u0130ran’\u0131n T\u00fcrk\u00e7e konu\u015fulan b\u00f6lgesinden gelen Sultan \u0120avr\u012b’nin iki intiminden bahsetmek gerekir. Bunlardan biri H\u00fcseyin b. 7 Rabi’ I 911\/8 A\u011fustos 1505 tarihinde \u0130avr\u00ee’nin y\u00e2 \u015ear\u00eef diye hitap etti\u011fi ve kendi medresesine s\u00fbf\u00eelerin \u015feyhi olarak atad\u0131\u011f\u0131 Muhammed el-H\u00fcseyn\u00ee’dir.<\/span><\/p>\n

Di\u011feri H\u00fcseyin b. Hasan b. Mahlasl\u0131 \u015eerif olan ve \u015e\u00e2hn\u00e2me’nin \u0120avr\u00ee’ye T\u00fcrk\u00e7e terc\u00fcmesini yapan, yukar\u0131da ad\u0131 ge\u00e7en Ya\u015fbek min Mehdi’nin k\u00fcmbetinde ve daha sonra Mu\u02beayyad\u00eeye Camii’nde g\u00f6rev yapan Muhammed el-H\u00fcseyn\u00ee. \u0130kinci i\u015f yerini g\u00f6z \u00f6n\u00fcnde bulundurarak, onun 1503 veya 1508 y\u0131llar\u0131nda Mu\u02beayyad Camii \u015eeyhi olan \u201cFarsl\u0131\u201d H\u00fcseyin \u015earif ile \u00f6zde\u015fle\u015ftirilmesini \u00f6nerildi.<\/span><\/p>\n

Muhtemel akraba olan bu iki \u015ferifin ilk ismi H\u00fcseyin b. Muhammed, Sultan \u0130avr\u00ee’nin 25 \u015eubat ile 28 Aral\u0131k 1505 tarihleri aras\u0131nda \u00e7o\u011funlukla Sal\u0131, Per\u015fembe ve Cumartesi ak\u015famlar\u0131 Kahire Kalesi’nin giri\u015finde veya ba\u015fka bir salonda Duhay\u015fa’da yapt\u0131\u011f\u0131 toplant\u0131lar\u0131n Arap\u00e7a tasvirlerini yazm\u0131\u015ft\u0131r.<\/span><\/p>\n

Her vesileyle ad\u0131 verilen bir imam\u0131n k\u0131ld\u0131rd\u0131\u011f\u0131 namazdan sonra padi\u015fah, konu\u015fmak istedi\u011fi konular\u0131 ilan ederdi. Bu \u00e7o\u011funlukla, kendisinin veya orada bulunanlardan birinin daha sonra kendilerine bir cevap \u015feklinde hitap edece\u011fi bir soru \u015feklinde ger\u00e7ekle\u015fti.<\/span><\/p>\n

Kuran’daki pasajlar\u0131n a\u00e7\u0131klamalar\u0131 veya el-Zama\u1e2b\u015far\u00ee’nin Kuran tefsirinin de\u011ferlendirilmesi gibi dini konular bask\u0131n olabilir, ancak bunlar genellikle daha tarihi ve edebi sorular i\u00e7in bir ba\u015flang\u0131\u00e7 noktas\u0131 i\u015flevi g\u00f6rd\u00fc. Tufan s\u0131ras\u0131nda t\u00fcm yery\u00fcz\u00fc sularla kaplanm\u0131\u015f m\u0131yd\u0131? Arap\u00e7ay\u0131 ilk konu\u015fan insan hangisidir?<\/span><\/p>\n

Peygamber fars\u00e7a konu\u015fmu\u015f muydu? (Cevapta ‘ajam’\u0131n farkl\u0131 anlamlar\u0131 aras\u0131nda ayr\u0131m yap\u0131l\u0131r). Z\u00fcleyha’n\u0131n Y\u00fbsuf’a duydu\u011fu sevginin “ger\u00e7ek d\u0131\u015f\u0131” -d\u00fcnyevi ya da “ger\u00e7ek”- ilahi olup olmad\u0131\u011f\u0131. Hukuki sorular\u0131n ve cevaplar\u0131n \u00e7o\u011fu, bir s\u0131nav \u015feklinde bir testi hat\u0131rlat\u0131yor. Ve kat\u0131l\u0131mc\u0131lardan kesin bilmeceleri (lu\u0121az) \u00e7\u00f6zmeleri istendi.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Sultan Gavri’nin Ak\u015fam Sohbetleri 15. y\u00fczy\u0131l\u0131n son on y\u0131l\u0131 ve 16. y\u00fczy\u0131l\u0131n ilk on y\u0131l\u0131nda, Herat’ta Timurlu H\u00fcseyin Baykara’dan ve \u0130ran genelinde Semerkant’ta \u00d6zbek \u015eayb\u0101n\u012b \u1e2a\u0101n’dan ba\u015flayarak, 15. y\u00fczy\u0131l\u0131n son on y\u0131l\u0131nda ve 16. y\u00fczy\u0131l\u0131n ilk on y\u0131l\u0131nda T\u00fcrk edebiyat\u0131n\u0131n b\u00fcy\u00fck \u015fairleri ve hamilerinden olu\u015fan geni\u015f bir \u00e7evre hayal edilirse, \u0130smail, takip\u00e7ileri i\u00e7in T\u00fcrk \u015fiiri…
Devam\u0131<\/a><\/p>\n","protected":false},"author":6,"featured_media":8382,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[18769,18768,18770],"tags":[18772,18773,18771,18778,18776,18775,18777,18774],"class_list":["post-8602","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bestelenmis-siir-kisa","category-bestelenmis-siir-ornekleri","category-turk-edebiyatinda-bestelenmis-siirler","tag-bestelenmis-siir-kisa","tag-bestelenmis-siir-nedir","tag-bestelenmis-siir-ornekleri","tag-bestelenmis-siirler-kisa-eodev","tag-bestelenmis-siirler-onedio","tag-melih-cevdet-anday-bestelenmis-siirleri","tag-sarki-olan-siirler","tag-turk-edebiyatinda-bestelenmis-siirler"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t