{"id":8741,"date":"2022-02-04T15:28:20","date_gmt":"2022-02-04T12:28:20","guid":{"rendered":"https:\/\/bestessayhomework.com\/tr\/?p=8741"},"modified":"2022-02-04T15:28:20","modified_gmt":"2022-02-04T12:28:20","slug":"siyasi-soykutukler-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri","status":"publish","type":"post","link":"https:\/\/bestessayhomework.com\/tr\/siyasi-soykutukler-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri\/","title":{"rendered":"Siyasi Soyk\u00fct\u00fckler \u2013 Edebiyat Alan\u0131nda Tez Yapt\u0131rma \u2013 Edebiyat Tez Yapt\u0131rma \u00dccretleri \u2013 Edebiyat \u00d6devleri \u2013 Edebiyat \u00d6dev \u00dccretleri"},"content":{"rendered":"

On Alt\u0131nc\u0131 Y\u00fczy\u0131lda Siyasi Soyk\u00fct\u00fckler<\/span><\/strong><\/h3>\n

15. y\u00fczy\u0131ldaki t\u00fcm T\u00fcrkmen g\u00fc\u00e7leri i\u00e7in \u201cO\u011fuz temas\u0131\u201dn\u0131n siyasi sonu\u00e7lar\u0131 art\u0131k tan\u0131d\u0131k bir temad\u0131r. O\u011fuz a\u015firet soya\u011fac\u0131n\u0131n a\u00e7\u0131k\u00e7a hizmet etti\u011fi siyasi ama\u00e7lar\u0131 kabul ederken, bozk\u0131r geleneklerinin romantik bir canlanmas\u0131na i\u015faret eden Paul Wittek’in \u00f6nc\u00fc \u00e7al\u0131\u015fmalar\u0131ndan sonra, Halil \u0130nalc\u0131k, Osmanl\u0131’n\u0131n O\u011fuz meselelerine olan ilgisini 1402’deki ka\u00e7\u0131n\u0131lmaz yenilgi perspektifinde ortaya koydu.\u00a0<\/span><\/p>\n

Devletinin bekas\u0131 i\u00e7in m\u00fccadele eden Osmanl\u0131lar, sadece Timur’un kurdu\u011fu vassall\u0131ktan kurtulmak i\u00e7in de\u011fil, ayn\u0131 zamanda Anadolu’daki T\u00fcrk beylikleri \u00fczerinde \u00fcst\u00fcnl\u00fck iddia etmek i\u00e7in Do\u011fu’nun Timurlu Hanlar\u0131 ile e\u015fit olduklar\u0131n\u0131 g\u00f6stermek zorunda kald\u0131lar.<\/span><\/p>\n

John E. Woods, ba\u015fka bir a\u00e7\u0131dan, sadece Osmanl\u0131lar\u0131n de\u011fil, rekabet halindeki bir\u00e7ok T\u00fcrk hanedan\u0131n\u0131n da t\u00fcm O\u011fuz T\u00fcrkmenlerinin sadakatine ili\u015fkin iddialar\u0131n\u0131 desteklemek i\u00e7in O\u011fuz soy k\u00fct\u00fc\u011f\u00fcne ba\u015fvurmay\u0131 gerekli buldu\u011funu g\u00f6stererek O\u011fuz soyu hakk\u0131ndaki iddialar\u0131 daha anla\u015f\u0131l\u0131r k\u0131lm\u0131\u015ft\u0131r. Anadolu, Suriye, Irak ve \u0130ran. Son zamanlarda Cornell H. Fleischer, on be\u015finci y\u00fczy\u0131lda Osmanl\u0131lar i\u00e7in g\u00f6\u00e7ebe siyasi kavramlar\u0131n \u00f6nemini yeniden vurgulad\u0131.<\/span><\/p>\n

Padi\u015fah\u0131n veya emirin hanehalk\u0131n\u0131n do\u011fal aileden \u00fcst\u00fcn tutuldu\u011fu Meml\u00fbk toplumunda bile, Cinciz\u00eelerin Yasa bilinci vard\u0131 ve O\u011fuzlar\u0131n ve Cinciz\u00eelerin hik\u00e2yeleri, mitsel i\u00e7eriklerinden dolay\u0131 \u00e7ok de\u011ferliydi. Daha 13. y\u00fczy\u0131lda T\u00fcrk\u00e7e ve Mo\u011fol ilminin Arap\u00e7a versiyonlar\u0131 veya revizyonlar\u0131 Memluk \u00e7evrelerinde kopyaland\u0131 ve okundu.<\/span><\/p>\n

Orta\u00e7a\u011f yazarlar\u0131 O\u011fuz ve T\u00fcrk soyu hakk\u0131nda ne yazm\u0131\u015ft\u0131? Mahmud el-K\u00e2\u015fgar\u00ee, 1077 gibi erken bir tarihte ansiklopedik s\u00f6zl\u00fc\u011f\u00fcnde bunu tan\u0131mlam\u0131\u015ft\u0131r. Sel\u00e7uklulardan s\u00f6z ederek \u201c\u015fimdiki padi\u015fahlar\u0131m\u0131z\u0131n ait oldu\u011fu\u201d O\u011fuz boyunu \u015einik’i ay\u0131rt ederek siyasi bir amaca hizmet etmesini sa\u011flayan da odur.<\/span><\/p>\n

Bununla birlikte, on be\u015finci y\u00fczy\u0131l\u0131n siyasi soyk\u00fct\u00fcklerinin k\u00f6keni, \u0130lhanl\u0131 bakan\u0131 Fa\u1e0dl Allah Rashid al-D\u012bn taraf\u0131ndan \u201cTarihler \u00d6zeti\u201dnde yaz\u0131lan ve da\u011f\u0131t\u0131lan O\u011fuz tarihinin klasik hesab\u0131ndayd\u0131.<\/span><\/p>\n

T\u00fcrklerin ve Mo\u011follar\u0131n soyunun hem \u0130ncil’deki Yafes’ten hem de T\u00fcrk ulusal kahraman\u0131 O\u011fuz’dan geldi\u011fini iddia ederek Ra\u015fiddin, Budist olarak yeti\u015ftirilen ancak k\u0131sa s\u00fcre i\u00e7inde \u0130slam’a d\u00f6nen Mahmud Gazan’\u0131n saltanat\u0131n\u0131n sa\u011flamla\u015ft\u0131r\u0131lmas\u0131na yard\u0131mc\u0131 olmu\u015ftu. kat\u0131l\u0131m\u0131ndan \u00f6nce. Mo\u011follar\u0131n ve T\u00fcrklerin ilk M\u00fcsl\u00fcman \u0130lhan y\u00f6netimindeki birli\u011fi, bu nedenle, T\u00fcrklerin ve Mo\u011follar\u0131n tek bir h\u00fck\u00fcmdar alt\u0131nda birle\u015fti\u011fi eski bir gelene\u011fe d\u00f6n\u00fc\u015f olarak g\u00f6r\u00fclebilir.<\/span><\/p>\n

\n

Soyk\u00fct\u00fck<\/a> ne demek<\/span>
\nJeneoloji<\/span>
\nOnomastik nedir<\/span>
\nFoucault soyk\u00fct\u00fck<\/span>
\nEtnografya Nedir<\/span>
\nDam\u0131zl\u0131k k\u00fct\u00fc\u011f\u00fc s\u0131n\u0131f\u0131 c<\/span>
\nHayvanlarda soy k\u00fct\u00fc\u011f\u00fc Nedir<\/span>
\nTDK<\/span><\/p>\n

\n

O\u011fuz d\u00fcnyay\u0131 fethetmi\u015f ve bin ya\u015f\u0131nda \u00f6lm\u00fc\u015ft\u00fc. Re\u015fid\u00fcddin’e g\u00f6re k\u00f6keni O\u011fuz’dan gelen krallar, en b\u00fcy\u00fc\u011f\u00fc G\u00fcn Han ve en b\u00fcy\u00fck o\u011flu Hay\u0131 olan alt\u0131 o\u011flunun torunlar\u0131d\u0131r.\u00a0<\/span><\/p>\n

O sadece ilk Gazneli’ye bir \u1e32ay\u0131 \u015feceresini vermekle kalmam\u0131\u015f, Sel\u00e7uklular\u0131, Harezm\u015fahlar\u0131 ve daha da \u00f6nemlisi Anadolu hudutlar\u0131nda ortaya \u00e7\u0131kan T\u00fcrkmen hanedanlar\u0131n\u0131, yani \u1e32araman, E\u015fref o\u011fullar\u0131, “ve di\u011ferlerini” b\u00fcnyesine katm\u0131\u015ft\u0131r.<\/span><\/p>\n

Ad\u0131n\u0131 anmad\u0131\u011f\u0131 Osmanl\u0131lar her zaman onlar\u0131n \u1e32ay\u0131 soyunu vurgulam\u0131\u015ft\u0131r. On be\u015finci y\u00fczy\u0131l\u0131n ba\u015f\u0131nda Timur, Mo\u011fol imparatorlu\u011funu \u0130slam’\u0131n himayesi alt\u0131nda yeniden kurdu\u011funu iddia etmi\u015fti. Tek bir \u015fehzadenin idaresi alt\u0131nda birle\u015fen T\u00fcrkler ve Mo\u011follar fikri de Timur’un yazarlar\u0131 taraf\u0131ndan politikalar\u0131n\u0131n gerek\u00e7esi olarak \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/span><\/p>\n

S\u00fcreklili\u011fi ke\u015ffetme arzusu, Timur’dan sonra Osmanl\u0131 restorasyonuna n\u00fcfuz eder. Bu, Rum Sel\u00e7uklular\u0131n\u0131n haleflerinin Osmanl\u0131 iddias\u0131nda g\u00f6r\u00fclmektedir. Ama Timur sorunu vard\u0131. 1423’te II. Murad i\u00e7in yazan Yaz\u0131dj\u0131o\u011flu Ali, bu konuyu do\u011frudan ele ald\u0131. Cesur pasaj \u015fu \u015fekildedir: \u201cTay\u0131, babas\u0131ndan sonra uzun s\u00fcre Hanlar Han\u0131 idi.<\/span><\/p>\n

Ve bu \u00e2dete g\u00f6re, Osman hanedan\u0131n\u0131n en soylusu olan en b\u00fcy\u00fck padi\u015fah Sultan Murad Han, O\u011fuz Hanlar\u0131n\u0131n geri kalan b\u00fct\u00fcn boylar\u0131n\u0131n (uru\u1e33) en uygun ve h\u00fck\u00fcmranl\u0131\u011f\u0131na en lay\u0131k olan\u0131d\u0131r, evet, hatta Cingizid Hanlar\u0131n\u0131n klan\u0131, k\u00f6ken ve \u201ckemik\u201d (soy) a\u00e7\u0131s\u0131ndan en y\u00fcksek olan\u0131d\u0131r. Bu nedenle, sadece T\u00fcrk Hanlar\u0131n\u0131n de\u011fil, Tatar Hanlar\u0131n\u0131n da B\u00e2b\u0131\u00e2li’ne selam vermek ve ona hizmet etmek i\u00e7in gelmeleri \u00f6rf ve \u00e2det hukukuna uygundur\u201d.<\/span><\/p>\n

B\u00f6ylece Osmanl\u0131lar\u0131n eylemleri, pek \u00e7ok \u00fclkeyi fethetmeleri, sadece kafirlere kar\u015f\u0131 de\u011fil, ayn\u0131 zamanda M\u00fcsl\u00fcman karde\u015flerine kar\u015f\u0131 da sava\u015flar\u0131, tamamen yeni hareketler olmay\u0131p, O\u011fuz Han’\u0131n vasiyetinde ve vasiyetinde hakl\u0131 g\u00f6r\u00fclm\u00fc\u015f ve \u00f6ng\u00f6r\u00fclm\u00fc\u015ft\u00fc.\u00a0<\/span><\/p>\n

O \u201cO\u011fuzlar\u0131n tam kahini\u201d, zaman i\u00e7inde egemenli\u011fin tekrar \u00c7ay\u0131’n\u0131n \u00fczerine ayd\u0131nlanaca\u011f\u0131n\u0131 ve k\u0131yamete kadar kimsenin onu elinden alamayaca\u011f\u0131n\u0131 s\u00f6ylemi\u015fti. Bu kehanet, Dede \u00c7orut Kitab\u0131’nda yolunu bulmu\u015ftu, burada daha sonraki bir anlat\u0131c\u0131, “Bahsetti\u011fi bu, Osman’\u0131n Evi’dir ve bak\u0131n, h\u00e2l\u00e2 devam ediyor” diye eklemi\u015fti. R\u016b\u1e25\u012b gibi sonraki tarih\u00e7iler bu s\u00f6z\u00fc hat\u0131rlad\u0131lar.<\/span><\/p>\n

O\u011fuz hakimiyetinin kendi boylar\u0131ndan biri taraf\u0131ndan ger\u00e7ekle\u015ftirilmek istendi\u011fini \u00f6ne s\u00fcrenler yaln\u0131zca Osmanl\u0131 yazarlar\u0131 de\u011fildi; daha ziyade, bu iddian\u0131n, O\u011fuz soyundan geldiklerini kan\u0131tlamak i\u00e7in soy k\u00fct\u00fckleri in\u015fa ettirerek O\u011fuz ge\u00e7mi\u015fiyle olan ba\u011flar\u0131n\u0131 da vurgulayan Haraman ve Akoyunlulara kar\u015f\u0131 savunulmas\u0131 gerekiyordu. Osmanl\u0131 padi\u015fahlar\u0131 o\u011fullar\u0131 \u00c7or\u1e33ud (I. Bayezid ve II. Bayezid) ve bir Osmanl\u0131 \u015fehzadesi (Cem) ikinci o\u011flu O\u011fuz ad\u0131n\u0131 vererek bu ba\u011flant\u0131y\u0131 vurgulam\u0131\u015flard\u0131r.<\/span><\/p>\n

On be\u015finci y\u00fczy\u0131l\u0131n ikinci yar\u0131s\u0131ndaki b\u00fcy\u00fck olaylardan, Uzun Hasan’\u0131n Tara\u1e33oyunlu ve Timurlular\u0131 devirmesi, Alt\u0131n Orda’n\u0131n \u00e7\u00f6k\u00fc\u015f\u00fc ve Mehmed Fatih’in hayranl\u0131k uyand\u0131ran Konstantinopolis’i fethinden sonra, g\u00f6\u00e7ebe me\u015frula\u015ft\u0131r\u0131c\u0131 ilkeler inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 kaybetmeye ba\u015flad\u0131; \u201cOrta halkalar\u0131\u201d detayland\u0131rman\u0131n, t\u0131pk\u0131 \u00e7a\u011fda\u015f Bat\u0131 Avrupa’da oldu\u011fu gibi, soy bilimcileri yoran bir g\u00f6rev oldu\u011fu inkar edilemezdi. Yine de soyk\u00fct\u00fck tart\u0131\u015fmas\u0131, yenili\u011fin genellikle ge\u00e7mi\u015fe d\u00f6n\u00fc\u015f olarak gizlenmesi gereken bir \u00e7a\u011fda, bir siyasi tart\u0131\u015fma bi\u00e7imiydi.<\/span><\/p>\n

Akoyunlu ve Osmanl\u0131 devletlerinin y\u00f6netici hanedanlar\u0131n\u0131n anlay\u0131\u015flar\u0131, iktidarlar\u0131n\u0131n temelleri de\u011fi\u015ftik\u00e7e \u00f6nemli de\u011fi\u015fikliklere u\u011frad\u0131. Efsanevi O\u011fuzlar\u0131n erdemleri, t\u00fcm O\u011fuz T\u00fcrkmenlerinin sadakatlerine evrensel bir \u00e7a\u011fr\u0131 i\u00e7in temel olu\u015fturmay\u0131 b\u0131rakt\u0131. \u0130ran’da \u015eah \u0130smail, h\u00e2l\u00e2 \u00e7o\u011funlu\u011fu S\u00fcnni olan bir \u00fclkeye \u015eiili\u011fi dayatt\u0131. Akoyunlu’yu yok etti. K\u0131r\u0131m Hanlar\u0131, Osmanl\u0131 vasallar\u0131 haline gelmi\u015flerdi.<\/span><\/p>\n

Sefer geleneklerini terk eden Osmanl\u0131lar, eski Yak\u0131ndo\u011fu devletlerinin geleneklerinde bir imparatorlu\u011fun padi\u015fahlar\u0131 olarak yeni tarzlar\u0131n\u0131 benimsemi\u015flerdi. Halife unvan\u0131yla yetinmeyen padi\u015fahlar\u0131, Allah’\u0131n izniyle B\u00fcy\u00fck Hilafet Velisi itibar\u0131n\u0131 kazand\u0131\u011f\u0131n\u0131 iddia etti.<\/span><\/p>\n

\u00c7a\u011fda\u015flar\u0131n bu t\u00fcr devrimci eylemleri, me\u015fruiyetlerinin bir g\u00f6sterimi i\u00e7in \u00e7a\u011fr\u0131da bulundu. \u00c7a\u011fda\u015f h\u00fck\u00fcmdarlar ve eski \u00f6nc\u00fcler aras\u0131nda soy ba\u011f\u0131 kurulmal\u0131yd\u0131 ve kehanetler de bir rol oynad\u0131. Osmanl\u0131lar\u0131n daha eski ve daha “m\u00fctevaz\u0131” bir soyuna kar\u015f\u0131 \u015fimdi daha ayr\u0131nt\u0131l\u0131 ve h\u0131rsl\u0131 bir soya\u011fac\u0131 sa\u011flan\u0131yordu.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

On Alt\u0131nc\u0131 Y\u00fczy\u0131lda Siyasi Soyk\u00fct\u00fckler 15. y\u00fczy\u0131ldaki t\u00fcm T\u00fcrkmen g\u00fc\u00e7leri i\u00e7in \u201cO\u011fuz temas\u0131\u201dn\u0131n siyasi sonu\u00e7lar\u0131 art\u0131k tan\u0131d\u0131k bir temad\u0131r. O\u011fuz a\u015firet soya\u011fac\u0131n\u0131n a\u00e7\u0131k\u00e7a hizmet etti\u011fi siyasi ama\u00e7lar\u0131 kabul ederken, bozk\u0131r geleneklerinin romantik bir canlanmas\u0131na i\u015faret eden Paul Wittek’in \u00f6nc\u00fc \u00e7al\u0131\u015fmalar\u0131ndan sonra, Halil \u0130nalc\u0131k, Osmanl\u0131’n\u0131n O\u011fuz meselelerine olan ilgisini 1402’deki ka\u00e7\u0131n\u0131lmaz yenilgi perspektifinde ortaya koydu.\u00a0 Devletinin…
Devam\u0131<\/a><\/p>\n","protected":false},"author":6,"featured_media":8382,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[19133,19132,19131,19130],"tags":[19139,19138,19137,19140,19135,19136,19134,19141],"class_list":["post-8741","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-etnografya-nedir","category-foucault-soykutuk","category-jeneoloji","category-soykutuk-ne-demek","tag-damizlik-kutugu-sinifi-c","tag-etnografya-nedir","tag-foucault-soykutuk","tag-hayvanlarda-soy-kutugu-nedir","tag-jeneoloji","tag-onomastik-nedir","tag-soykutuk-ne-demek","tag-tdk"],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t