{"id":8745,"date":"2022-02-04T15:42:14","date_gmt":"2022-02-04T12:42:14","guid":{"rendered":"https:\/\/bestessayhomework.com\/tr\/?p=8745"},"modified":"2022-02-04T15:42:14","modified_gmt":"2022-02-04T12:42:14","slug":"yafet-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri","status":"publish","type":"post","link":"https:\/\/bestessayhomework.com\/tr\/yafet-edebiyat-alaninda-tez-yaptirma-edebiyat-tez-yaptirma-ucretleri-edebiyat-odevleri-edebiyat-odev-ucretleri\/","title":{"rendered":"Yafet \u2013 Edebiyat Alan\u0131nda Tez Yapt\u0131rma \u2013 Edebiyat Tez Yapt\u0131rma \u00dccretleri \u2013 Edebiyat \u00d6devleri \u2013 Edebiyat \u00d6dev \u00dccretleri"},"content":{"rendered":"

Yafet<\/span><\/strong><\/h3>\n

Bilindi\u011fi gibi bir\u00e7ok T\u00fcrk, Mo\u011fol ve hatta Avrupa soy k\u00fct\u00fc\u011f\u00fc Yafet gelene\u011finde yatmaktad\u0131r. M\u00fcsl\u00fcmanlar onu \u201cbeyaz\u201d \u0131rk\u0131n atas\u0131 olarak g\u00f6r\u00fcyorlard\u0131. Onun soyundan gelenler aras\u0131nda T\u00fcrklerin yan\u0131 s\u0131ra Yec\u00fcc ve Mec\u00fcc de vard\u0131. Kendisinden \u00f6nceki ve sonrakiler gibi Mahm\u00fbd el-K\u00e2\u015fgar\u00ee de T\u00fcrk’\u00fc Nuh’un torunu olan Yafet’in o\u011flu olarak g\u00f6rm\u00fc\u015f veya ondan Nuh’un o\u011flu olarak s\u00f6z etmi\u015ftir.<\/span><\/p>\n

Ra\u015fiddin, Nuh’un d\u00fcnyay\u0131 o\u011fullar\u0131 aras\u0131nda da\u011f\u0131t\u0131rken Do\u011fu’yu, T\u00fcrklerin Uldjay (veya Abuldja, Buldja) ad\u0131n\u0131 verdi\u011fi ve o\u011flu Dib olan Han’la \u00f6zde\u015f ilan etti\u011fi en b\u00fcy\u00fck o\u011flu Japheth’e verdi\u011fini belirtir.\u00a0<\/span><\/p>\n

Osmanl\u0131lar da erken bir a\u015famada bu gelenekte yerlerini alm\u0131\u015flard\u0131r. B\u00fct\u00fcn T\u00fcrkler, Yafet’in kendisi (Yaz\u0131dj\u0131o\u011flu) veya Yafet’in o\u011flu (Ne\u015fri) olan Abuldja Han’\u0131n soyundan gelmektedir. Abuldja’n\u0131n o\u011flu, en b\u00fcy\u00fck o\u011flu O\u011fuz’un babas\u0131 Hara Han olan Dib Yakuy idi.<\/span><\/p>\n

Ne\u015fri, \u201cBuldjas\u201da \u00fc\u00e7 o\u011ful, T\u00fcrk, O\u011fuz ve Mo\u011fol verdi. Yine Ne\u015fri’de Buldjas’\u0131n halefi, en b\u00fcy\u00fc\u011f\u00fc O\u011fuz’un babas\u0131 Hara Han olan d\u00f6rt o\u011flu olan Dib takuy idi. \u0130slam’\u0131n \u0131\u015f\u0131\u011f\u0131 O\u011fuz’da parlad\u0131; \u0130brahim Peygamber zaman\u0131nda ya\u015fam\u0131\u015f ve ona inanm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar uzun zamand\u0131r Avrupa’da biliniyor.<\/span><\/p>\n

15. y\u00fczy\u0131lda Osmanl\u0131 soy bilimcileri aras\u0131nda Ertu\u011frul’un soyu konusunda bir g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 vard\u0131. Babas\u0131 S\u00fcleyman \u015eah m\u0131 yoksa G\u00fcnd\u00fcz Alp kimdi? On alt\u0131nc\u0131 y\u00fczy\u0131lda tart\u0131\u015fma kapand\u0131; S\u00fcleyman \u015eah, Osman’\u0131n dedesi ilan edildi. Ancak Neshr\u012b ve Kemal-pashaz\u0101de gibi yazarlar bu konuda rahats\u0131z olmu\u015f g\u00f6r\u00fcn\u00fcyorlar. \u0130kincisi, Nuh’tan ileriye de\u011fil, \u015fimdiden geriye do\u011fru \u00e7al\u0131\u015fma \u00f6nlemini ald\u0131. O\u011fuz meselesinin eski g\u00fcncelli\u011fini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde kaybetmesinin nedeni, bariz \u00e7eli\u015fkileriyle Japheth ve \u1e32ay\u0131 aras\u0131ndaki uzun isim listesini bir kenara att\u0131.<\/span><\/p>\n

S\u00fcbh\u00e2t\u00fc’l-ahb\u00e2r’\u0131n derlendi\u011fi s\u0131rada (orijinal eser Sultan S\u00fcleyman’a ithaf edilmi\u015ftir), soy a\u011fac\u0131 Nuh, Yafet, Osmanl\u0131lar \u00f6rne\u011fini takip ediyordu, ancak soy ba\u011f\u0131n\u0131n \u015f\u00fcpheli (veya art\u0131k daha az alakal\u0131) do\u011fas\u0131 Japheth, Cing\u0131ziler ve Osmanl\u0131lar aras\u0131nda bir \u00e7izgi ile i\u015faretlenmi\u015ftir.\u00a0<\/span><\/p>\n

Cinci Han<\/span><\/strong><\/h3>\n

On alt\u0131nc\u0131 y\u00fczy\u0131lda B\u00fcy\u00fck Mo\u011fol imparatorlu\u011fu, kal\u0131c\u0131 bir miras olarak Cingizidlerin yo\u011fun soyk\u00fct\u00fcksel gururunu b\u0131rakm\u0131\u015ft\u0131, ancak yaln\u0131zca Timurlu Mo\u011follar, egemenliklerini geni\u015fletmek i\u00e7in ger\u00e7ek\u00e7i h\u0131rslar\u0131 besleyebilirdi. Mo\u011follar\u0131n Gizli Tarihi de bir kehanet i\u00e7eriyordu: Hanl\u0131\u011f\u0131n \u00d6gedei’nin torunlar\u0131ndan ba\u015fka bir kola ge\u00e7ece\u011fi; ger\u00e7ekle\u015fmi\u015f bir kehanettir.\u00a0<\/span>\u015eeyb\u00e2n\u00ee Han \u00d6zbek (1500’lerde \u00f6ne \u00e7\u0131kt\u0131 ve 1510’da Merv yak\u0131nlar\u0131nda \u00f6ld\u00fc) Fa’l Allah b. R\u016bzbih\u0101n Khundj\u012b’nin kendisi i\u00e7in kusursuz bir Cingizid \u015feceresi olu\u015fturmas\u0131n\u0131 istedi.<\/span><\/p>\n

Djingiz Han’\u0131n en b\u00fcy\u00fck o\u011flu Djoci, yaln\u0131zca \u015eeyb\u00e2n\u00eelerin, \u00d6zbek olarak adland\u0131r\u0131lan halklar\u0131n h\u00fck\u00fcmdar\u0131 de\u011fil, ayn\u0131 zamanda K\u0131r\u0131m Hanlar\u0131n\u0131n da atas\u0131yd\u0131. Y\u00f6netici evleri Giray (Kerey) ailesi, Djoci’nin k\u00fc\u00e7\u00fck o\u011flu Togay Timur’un soyundan geliyordu. Devletleri art\u0131k Osmanl\u0131 \u0130mparatorlu\u011fu’na ba\u011fl\u0131 olsa da, Alt\u0131n Orda miras\u0131n\u0131n me\u015fru varisleri olduklar\u0131n\u0131 iddia eden etkili y\u00f6neticiler olarak kald\u0131lar.<\/span>\u00a0S\u00fcnni M\u00fcsl\u00fcmanlar ve T\u00fcrk\u00e7e konu\u015fan bu Cincizi y\u00f6neticilerin, ill\u00fcstrat\u00f6rlerini g\u00f6zden ge\u00e7irmeleri i\u00e7in hi\u00e7bir sebep yoktu.\u00a0<\/span><\/p>\n

\n

Yafes soyundan<\/a> gelenler<\/span>
\nNuh soy a\u011fac\u0131<\/span>
\nHami \u0131rk\u0131<\/span>
\nYafes \u0131rk\u0131<\/span>
\nYafes o\u011flu T\u00fcrk<\/span>
\nZ\u00fclkarneyn Yafes o\u011flu<\/span>
\nyafes’in soyundan gelen milletler<\/span>
\nh\u00e2m, sam, y\u00e2fes soylar\u0131<\/span><\/p>\n

\n

Ta’r\u012bkh-i Sahib Giray’dan ki\u015fisel bir anlat\u0131m i\u00e7eren bir pasaj bunu g\u00f6stermektedir. \u201cD\u00fcnyay\u0131 dola\u015farak \u0130stanbul’a geldim. \u0130nsanl\u0131\u011f\u0131n, Osmanl\u0131 hanedan\u0131n\u0131n kh\u00fcd\u0101vendig\u0101r’\u0131n\u0131, Sultan S\u00fcleyman Han’\u0131n saltanat\u0131n\u0131 ebedi eylesin ve h\u00fck\u00fcmetini zevk i\u00e7in ata binerek ebed\u00ee eylesin seyretmeye \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcm.<\/span><\/p>\n

Padi\u015fah\u0131n yan\u0131nda, otuz ya\u015f\u0131nda, parlak g\u00fczelli\u011fe sahip yak\u0131\u015f\u0131kl\u0131 bir gen\u00e7 adam g\u00f6rd\u00fcm, ba\u015f\u0131nda h\u00fck\u00fcmet tac\u0131 vard\u0131… Padi\u015fah’\u0131n \u015firketini elinde tutuyordu. Bu delikanl\u0131 kimdir diye sordum, ‘Atalar\u0131 yetmi\u015f iki nesildir han olan Cinciz Han’\u0131n ailesindendir’ dediler.<\/span><\/p>\n

Bu, K\u0131r\u0131m Han\u0131 Sahib Giray Han i\u00e7in s\u00f6ylenmi\u015ftir. II. Mehmed Giray’\u0131 yazan Mustafa Ali, onunla d\u00fcnya fatihi aras\u0131na sadece “otuz veya k\u0131rk nesil” koydu. Cinggizidlerin ve Timur’un \u1e62ubhat el-ahb\u0101r gibi soyk\u00fct\u00fcksel eserlerdeki yeri incelenmeyi hak etmektedir.<\/span><\/p>\n

\u0130slam d\u00fcnyas\u0131n\u0131n di\u011fer ucundaki Herat’ta, Khwandam\u012br gibi tarih\u00e7iler, Rashid al-D\u012bn taraf\u0131ndan tan\u0131t\u0131lan ve Timur’un tarih\u00e7ileri taraf\u0131ndan de\u011fi\u015ftirilen T\u00fcrk-Mo\u011fol gelene\u011finin zengin fonundan yararland\u0131. Orada on yedinci y\u00fczy\u0131ldaki t\u00fcm soyk\u00fct\u00fck tart\u0131\u015fmalar\u0131, Ebu’l-Ghazi Bahadur Han taraf\u0131ndan \u00f6zetlenecek \u015fekilde, de\u011fi\u015fmeyen, Yafetik, soyk\u00fct\u00fcksel bir yap\u0131 varsay\u0131m\u0131 \u00fczerine y\u00fcr\u00fct\u00fcld\u00fc.<\/span><\/p>\n

T\u00fcrk, O\u011fuz ve Mo\u011fol, Bat\u0131’daki eski ba\u011flant\u0131lar\u0131ndan ve d\u00fcnya siyasetinden kopmu\u015f, 16. y\u00fczy\u0131lda kendilerini i\u00e7inde bulduklar\u0131 siyasi durumda T\u00fcrk varl\u0131k nedeninin \u00f6z\u00fcyd\u00fc. Hen\u00fcz ideolojik bir de\u011fi\u015fikli\u011fe ihtiya\u00e7 yoktu. Kuzey-Bat\u0131’da ortaya \u00e7\u0131kan, Timur’dan ve hatta Cinciz Han’dan daha \u00f6nemli olan rakipleri, a\u015fa\u011f\u0131da bahsedilecek olan Rusya \u0130mparatoru, Banu’l-Asfar Kral\u0131 olmakt\u0131.<\/span><\/p>\n

Ali b. Abi talib<\/span><\/strong><\/h3>\n

Murad’\u0131n soyk\u00fct\u00fck iddialar\u0131n\u0131n c\u00fcretkarl\u0131\u011f\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, Safev\u00eelerin egemenlik yetkisi, \u015fimdi g\u00f6r\u00fcnd\u00fc\u011f\u00fcnden daha az kibirli g\u00f6r\u00fcnebilirdi. Yerli \u0130ran soyundan gelen ve Azerice-T\u00fcrk\u00e7e konu\u015fan Safeviler, onlar\u0131 Peygamber’e ba\u011flayan bir \u015fecere in\u015fa ettiler. Sadece On \u0130ki \u0130mam’\u0131n yedincisi M\u00fbs\u00e2\u00fc’l-K\u00e2tim’in soyundan gelmekle kalmad\u0131lar, ayn\u0131 zamanda onun arac\u0131l\u0131\u011f\u0131yla \u0130ran \u015eah\u0131 da Ali b. Eb\u00ee T\u00e2lib ve Peygamberin k\u0131z\u0131 F\u00e2t\u0131mad\u0131r.<\/span><\/p>\n

Bu \u015fekilde dini liderlikleri resmen me\u015frula\u015ft\u0131r\u0131ld\u0131; \u015eeyh Safiy\u00fcddin ve onun soyundan gelenler ger\u00e7ekten kutsal bir aileydi. Osmanl\u0131 \u0130mparatorlu\u011fu’ndaki heterodoks T\u00fcrkmen a\u015firetlerine g\u00fcvenerek kendilerini Osmanl\u0131lardan tamamen ay\u0131rd\u0131lar ve \u015eah \u0130smail’i hem d\u00fcnyevi h\u00fck\u00fcmdarlar\u0131 hem de manevi rehberleri olarak g\u00f6rd\u00fcler.<\/span><\/p>\n

Kendisi, peygamberlik a\u011fac\u0131n\u0131n bir dal\u0131, vel\u00e2yet demetlerinin bir tohumu, Allah’\u0131n Peygamberi’nin ve Hz. “K\u00fcf\u00fcr a\u011fac\u0131ndan bir dal”. Osmanl\u0131lar, iddialar\u0131n\u0131n dini g\u00fcc\u00fcn\u00fcn bilincinde olarak, ilk ba\u015fta \u0130smail’i seyyid unvan\u0131n\u0131 reddetmediler; sahtecili\u011fin ortaya \u00e7\u0131kmas\u0131 biraz zaman ald\u0131 ve Eb\u00fbl-su’ud’un fetvalar\u0131, Safevi soyunun hayali oldu\u011funa dair hi\u00e7bir \u015f\u00fcphe b\u0131rakmad\u0131ktan sonra bile, buna nadiren de\u011finildi.<\/span><\/p>\n

\u0130skender<\/span><\/strong><\/p>\n

\u015eeyb\u00e2n\u00ee Han’\u0131n siyasi umutlar\u0131, \u201cmahkeme ideologu\u201d Fa\u1e0dl Allah b. R\u016bzbihan. Han’\u0131n kitaplar\u0131 aras\u0131nda Anadolu \u015fairi Ahmedi’nin 1390 civar\u0131nda yazd\u0131\u011f\u0131 T\u00fcrk\u00e7e \u0130skendern\u00e2me de vard\u0131. \u015eeyb\u00e2n\u00ee’nin seferlerinde yan\u0131nda g\u00f6t\u00fcrd\u00fc\u011f\u00fc el yazmas\u0131nda, \u0130ran’dan bir fatihin \u00e7\u0131kaca\u011f\u0131n\u0131 haber veren bir Fars\u00e7a beyit par\u00e7as\u0131 bulunmu\u015ftur. \u015eeyb\u00e2n\u00ee’nin kendisini \u00f6zde\u015fle\u015ftirmekten ho\u015fland\u0131\u011f\u0131 bozk\u0131r.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Yafet Bilindi\u011fi gibi bir\u00e7ok T\u00fcrk, Mo\u011fol ve hatta Avrupa soy k\u00fct\u00fc\u011f\u00fc Yafet gelene\u011finde yatmaktad\u0131r. M\u00fcsl\u00fcmanlar onu \u201cbeyaz\u201d \u0131rk\u0131n atas\u0131 olarak g\u00f6r\u00fcyorlard\u0131. Onun soyundan gelenler aras\u0131nda T\u00fcrklerin yan\u0131 s\u0131ra Yec\u00fcc ve Mec\u00fcc de vard\u0131. Kendisinden \u00f6nceki ve sonrakiler gibi Mahm\u00fbd el-K\u00e2\u015fgar\u00ee de T\u00fcrk’\u00fc Nuh’un torunu olan Yafet’in o\u011flu olarak g\u00f6rm\u00fc\u015f veya ondan Nuh’un o\u011flu olarak s\u00f6z…
Devam\u0131<\/a><\/p>\n","protected":false},"author":6,"featured_media":8397,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[19143,19144,19142,19145],"tags":[19153,19148,19147,19154,19149,19150,19155,19146,19152,19151],"class_list":["post-8745","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nuh-soy-agaci","category-yafes-oglu-turk","category-yafes-soyundan-gelenler","category-yafesin-soyundan-gelen-milletler","tag-ham","tag-hami-irki","tag-nuh-soy-agaci","tag-sam","tag-yafes-irki","tag-yafes-oglu-turk","tag-yafes-soylari","tag-yafes-soyundan-gelenler","tag-yafesin-soyundan-gelen-milletler","tag-zulkarneyn-yafes-oglu"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/posts\/8745","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/comments?post=8745"}],"version-history":[{"count":0,"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/posts\/8745\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/media\/8397"}],"wp:attachment":[{"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/media?parent=8745"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/categories?post=8745"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bestessayhomework.com\/tr\/wp-json\/wp\/v2\/tags?post=8745"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}